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Going Forth of the Command
The command to restore and build Jerusalem did not originate according to human providence, but divine providence, although as the 19th century theologian Ernst Hengstenberg wrote, "As the covenant people were then subject to the Persian king, we naturally expect to find an echo of the word of God in the edict of a Persian monarch." In other words, even though the command to restore and build Jerusalem originated from God's decree, the effects of such a decree naturally had to appear on earth. Consider how one heavenly decree was manifested on earth.
In the book of Genesis, God made a promise to Abraham:
Genesis 12:1-3 Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father's house, To the land which I will show you; 2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth shall be blessed."
This promise was reiterated a few chapters later:
Genesis 15:18 18 On that day the LORD made a covenant with Abram, saying, "To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates:
While Abraham, Isaac and Jacob prospered in the land of Canaan, they never possessed the land entirely as had been promised by God. The end of the book of Genesis deals with Joseph being sold into slavery by his brothers. Joseph was taken to the land of Egypt where he gained favor with Pharaoh. Through God's providence, Joseph provided for his father and brothers. His family settled in the land of Egypt and grew strong in number. Exodus 1 tells us that the people of Egypt grew fearful of the children of Israel. As a result, "they appointed taskmasters over them to afflict them with hard labor." (Exodus 1:11) With the nation of Israel in a state of slavery would God's promise to Abraham still be fulfilled? Consider God's commissioning of Moses to lead His people from bondage.
Exodus 3:10 10 "Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt."
Exodus 3:19-20 19 "But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. 20 "So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go.
Exodus 11:1 And the LORD said to Moses, "I will bring yet one more plague on Pharaoh and on Egypt. Afterward he will let you go from here. When he lets you go, he will surely drive you out of here altogether.
Exodus 12:29-32 29 And it came to pass at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. 30 So Pharaoh rose in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. 31 Then he called for Moses and Aaron by night, and said, "Rise, go out from among my people, both you and the children of Israel. And go, serve the LORD as you have said. 32 "Also take your flocks and your herds, as you have said, and be gone; and bless me also."
Exodus 12:41 41 And it came to pass at the end of the four hundred and thirty years -- on that very same day -- it came to pass that all the armies of the LORD went out from the land of Egypt. The decree to deliver Israel out of Egypt existed in the mind of God from eternity but was manifested in time. God always knew what He planned to do, but that plan was carried out in human time.
The decree to deliver Israel out of Egypt existed in the mind of God from eternity but was manifested in time. God always knew what He planned to do, but that plan was carried out in human time.