Reformed Covenanter
Cancelled Commissioner
Could you please let me know the book info on this? I've had trouble finding these writings in English.
Thanks!
It is available from Amazon UK.
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Could you please let me know the book info on this? I've had trouble finding these writings in English.
Thanks!
This is not true by your own church's belief. If the children of believers are counted as covenant members and if any are lost then that means some of God's covenant members are lost.
I would also hesitate to lump Davenant in with Preston too closely. In my reading, Davenant seems a little closer to classic sufficient/efficient than does Preston. (I'd be happy to have your input on this subject as I do not consider myself any kind of scholar on the issue.)
Tim,
As providence would have it, I have just started reading John Davenant's commentary on Colossians. He makes the following observation, which may be of interest to you:
But this reply is invalid; because although it may be a general truth that the death of Christ was sufficient for all; yet is it also true, that the fruit of the death, of the resurrection, and of the intercession of Christ, actually belong only to those who are implanted into Christ; that I should be sure, therefore, the benefits of Christ belong to me, it is necessary I should be sure also, that I am become a member of Christ, i. e. am justified and reconciled to God. For, if I doubt whether I am effectually called and justified, I must also doubt, whether I am without Christ, without God, an alien to the commonwealth of Israel, and a stranger to the covenants of promise, or not, Ephes. ii. 12. When all these things are left in doubt, what place is there for confidence?
John Davenant, An Exposition of the Epistle of St. Paul to the Colossians, trans. Josiah Allport (1627; 2 vols, London: Hamilton, Adams, and Co., 1831), i, 41 (emphasis added).
Thanks for the quote. Have you read the dissertation at the end of the commentary? He goes into the issue and application of sufficiency at length.
Blessings,
Tim
It is not printed in the Banner of Truth reprint, but I will read it online in due course (you may find it here). Interestingly, they also omitted his defence of episcopacy prior to his commentary on the text, Diversity of Degrees in Ministers of the Gospel is not Repugnant to the Word of God. I think that is a shame. While I do not agree with him on church polity, his arguments corrected some of the straw-men that Presbyterians set-up and correct some of the weak arguments evangelical Anglicans often make to defend their church polity (such as the Bible does not address the subject).
If this is of interest, start a new thread, but I would like to see what you have in view as far as the weak arguments. The original Episcopalian argument was from what I read, not a jus divinum one.
I could be wrong, but I think I read this while researching English Presbyterians for Bownd's work on the Sabbath. Maybe different George Downame?Basically, from what I recall from reading it a while ago, he argues that Episcopacy is biblical and debates the exegesis of Theodore Beza against it. In doing so, he corrects the straw-man that the only argument for Episcopacy was based on expediency.
I will have to check my histories of the Church of Ireland, but was George Downame (Bishop of Derry) really a Presbyterian turncoat? I thought that he was born at Chester and was raised in the CofE, being the son of Bishop William Downame? Are you possibly confusing Downame with his later successor, Ezekiel Hopkins?
I could be wrong, but I think I read this while researching English Presbyterians for Bownd's work on the Sabbath. Maybe different George Downame?
Basically, from what I recall from reading it a while ago, he argues that Episcopacy is biblical and debates the exegesis of Theodore Beza against it. In doing so, he corrects the straw-man that the only argument for Episcopacy was based on expediency.
I will have to check my histories of the Church of Ireland, but was George Downame (Bishop of Derry) really a Presbyterian turncoat? I thought that he was born at Chester and was raised in the CofE, being the son of Bishop William Downame? Are you possibly confusing Downame with his later successor, Ezekiel Hopkins?
Yes, so I believe the WCF on this point it seems.Actually, just to be clear, the Westminster Standards teach that the covenant of grace is made with Christ and the elect (see WLC 31; WSC 20). So, the official position of the Westminster formularies is that only the elect are, properly speaking, in the covenant.
It is not printed in the Banner of Truth reprint, but I will read it online in due course (you may find it here). Interestingly, they also omitted his defence of episcopacy prior to his commentary on the text, Diversity of Degrees in Ministers of the Gospel is not Repugnant to the Word of God. I think that is a shame. While I do not agree with him on church polity, his arguments corrected some of the straw-men that Presbyterians set-up and correct some of the weak arguments evangelical Anglicans often make to defend their church polity (such as the Bible does not address the subject).