First table of the law as US law?

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But it would not work so easley in our country right now. Outside of a massive awakening it would have to be by force of some kind.
That’s been pretty much agreed with, right? Not only that it’s true for our nation but that it would be wrong to force it. Have you gotten the sense that that’s the consensus of those of us who hold to establishments? We’re saying that establishments and the upholding in a society of the first table came about and would come about in the future as a result of massive awakenings.
 
That’s been pretty much agreed with, right? Not only that it’s true for our nation but that it would be wrong to force it. Have you gotten the sense that that’s the consensus of those of us who hold to establishments? We’re saying that establishments and the upholding in a society of the first table came about and would come about in the future as a result of massive awakenings.
Yes and no. I fully believe that's the only option but for anyone who doesn't side that way, my questions still stand. And review Jacob's comments, they pretty much distil what I'm getting at. Although it is more complicated than that. Not everyone sees it as you. I'll say most see it your way but not all.
Your right it would be wrong to force it.
 
Yes and no. I fully believe that's the only option but for anyone who doesn't side that way, my questions still stand. And review Jacob's comments, they pretty much distil what I'm getting at. Although it is more complicated than that. Not everyone sees it as you. I'll say most see it your way but not all.
Your right it would be wrong to force it.
I went back through the thread and read Jacob’s comments as well as others’ replies to him, and do understand his view and therefore yours better while at the same time scratching my head and puzzled even more as to how this thread has gone. I can only think you’re talking to/asking for a response from a different audience than is here on the PB (or at least who has yet responded).

But let me ask you if this fits yours and Jacob’s point of view. Are y’all envisioning a scenario where there are so many true Christians in the US that Christian magistrates begin to be voted in, enough that laws begin to reflect God’s law, including the first table, and so more and more people like LGF$7BT’s and people of false religions and even Christians of different persuasion forced into the new national church begin to be (or at least feel) disenfranchised. Then the disenfranchised rise up and violence begins, and soon all will be in an uproar and groups of people including even Christians of other persuasions than the national church will be persecuted and violent force used to ‘keep the peace’. Or, even aside from any rising up or violence, some of the disenfranchised sink into poverty or ignorance through loss of privilege, and lose all the gains you perceive them as having attained through living in a pluralistic society.

And you’re asking for practical ideas on how this disenfranchisement and violence and force could be avoided? Let me know if this is close.
 
Are y’all envisioning a scenario where there are so many true Christians in the US that Christian magistrates begin to be voted in, enough that laws begin to reflect God’s law, including the first table, and so more and more people like LGF$7BT’s and people of false religions and even Christians of different persuasion forced into the new national church begin to be (or at least feel) disenfranchised. Then the disenfranchised rise up and violence begins, and soon all will be in an uproar and groups of people including even Christians of other persuasions than the national church will be persecuted and violent force used to ‘keep the peace’.

First sentence is correct, the rest isn't. If there are so many people who are Christians, then the others won't rise up because there won't be that many of them (or any of them, if Warfield is to be believed).

What we are talking about is now. If it is implemented tomorrow, then for all practical purposes we are going to have a bloodbath. That's what Kuyper knew. Kuyper knew the Netherlands had 200 million Muslims and only a couple dozen million Dutch Christians.
 
What we are talking about is now. If it is implemented tomorrow, then for all practical purposes we are going to have a bloodbath.
Ok, so all establishmentarianism-holding folks on this thread and I’d think on the PB agree with this, and what’s more do not believe forced establishmentarianism/the magistrate’s forced upholding of the 1st table against the will of the populace is biblical. Am I right fellow establishmentarians?
 
Just to clarify, I brought DVD for people to consult if they wanted to take this discussion into anything other than practical considerations. I don't agree with everything he says but what does he have to do with practical considerations and me not wanting to see this discussion get bogged down in those discussions?
Part of the problem here is that we are a Democratic Republic. A Monarchy could react differently. You are looking for solutions that may or may not be quick or necessary. Education has played a big part in the degeneration, debauchery, and reprobation of the mind in our society. The hand that rocks the cradle rules the world. A movement toward the appreciation of God's Law will take a movement of God upon the heart of men along with educating the public how good the commandments of God are. That is not going to be a quick process. It is possible if we start to see the ramifications of sin and the benefits of living in a Society that acknowledges the goodness of the Law of God. Maybe the hearts of men will desire goodness because it is hard to kick against the thorns.

Either way it will require a softening of the hearts of men from the Spirit of God. And we are to pray for our Leadership so that we may live peaceable and quiet lives. As the Nation has become hardened against God it can also be recovered or set anew with a right spirit toward him. But it will take time and a recovered respect for the Law of God. The first step is that we are going to have to start acknowledging the responsibility to the First Table of the Law of God from the King down to the homeless. That has been one of the causes for our downgrade this past century (well much longer) into debauchery, degeneration, and reprobation of the mind. The mind and heart of the people needs to have a change. You don't do that by removing the responsibility of the Law piece by piece to accommodate the desire of a people. All that does is cause a distorted view and imbalance of Justice, Mercy, and Grace.
 
@PuritanCovenanter do you agree with my last post- did I state your view correctly? I’m aiming to get at the exact scenario Jacob and James are concerned about.
Some main points:
Paul Korte noted this a few years ago.

For those looking for a good description of the Reformed establishmentarian conception, see Turretin's Institutes, Topic 18, Question 34. Be sure to read the whole chapter. It will sum it up nicely.

1. Although princes may not compel any to faith or religion, nevertheless they have the duty to establish, nourish and protect the true faith. While he may not compel any, he is, however, as a caring father to admonish and encourage his subjects to the faith, and to admonish those ministers delinquent in their duty, and also through external means to ensure good order in the church.

2. Even as bishops may not legislate nor plead in court, so the magistrate may not take upon himself the ministry of the word or sacrament; nor is he concerned with religion as it is internal and pertains to the conscience, but only externally, as to good order in the kingdom.

3. Private belief and conviction may not be punished; only public and outward teaching and subversion. Therefore, while the true faith and church is to be established (and no other religion), nevertheless not only are none to be compelled thereunto, but private belief and scruple (and practice) are outside his sphere.

4. Even as the magistrate is not to punish all sins, neither is he to punish all heresies, nor to punish all equally, remembering that his duties are to nurture his subjects, and to maintain good order, whereby only the most notorious and subversive, irreconcilable heretics are to be punished with extreme measures.
 
3. Private belief and conviction may not be punished; only public and outward teaching and subversion. Therefore, while the true faith and church is to be established (and no other religion), nevertheless not only are none to be compelled thereunto, but private belief and scruple (and practice) are outside his sphere.
So Baptists can remain Baptists in their hearts but they must baptize their children? Jews can remain, but not have synagogues - or at least not publicly? Papists can still celebrate private masses with their family but their churches will be taken from them? The latter is certainly not the establishment principle that the Westminster divines had in view.
Not to mention the fact that this "kinder, gentler" establishment that is content with outward conformity is hard to find Biblical examples of...

But then to flip it around: such an establishment principle is tailor made for the persecution of Reformed people, even if, for example, it were broadly evangelical in its scope. Suppose you start with a thoroughly Reformed population, but then over a generation or two, there is a decline. How does that decline not then impact the established church? And with that, it leads inevitably to persecution of the saints. The Covenanters were persecuted precisely because there was an established church that would let them retain their private beliefs if they compromised in public worship (accepting the prayer book, kneeling for the Lord's Supper etc). Even if the PCA were the established church, many on this board would not be able in good conscience to go along with the public worship of their local church. If your established church goes liberal, and you cannot leave it and form a new, more Biblical church, where does that leave you? Perhaps this is why American Presbyterians in the 18th century thought a non-establishment model - with all its failings - was safer for Christians whose consciences demand the right to worship publicly according to their faith? Like democracy, it's the worst option, until you consider the alternatives...
 
Oops, I posted and then deleted a reply containing a my-weird-sense-of humor joke- meant to cancel. (In case anyone else read it) :) Anyway, yes thanks @PuritanCovenanter, I almost posted that same section from Turretin the other day. I guess I'll leave alone my desire to narrow down Jacob's and James' concerns of the thread. I think it's safe to say that those who hold to an established church, and the magistrate upholding the first table, have in mind that a society will desire this, and could not be biblically imposed on a society that did not. It doesn't have to be a final golden age of the church for a biblical establishment to happen and it can and has happened before Christ's return. Scotland in the first but especially second Reformation gives a good picture of how this would look, even though their peace and enjoyment of it only lasted a relatively short time. Everyone who is interested in the topic should thoroughly know and understand that history.
 
So Baptists can remain Baptists in their hearts but they must baptize their children? Jews can remain, but not have synagogues - or at least not publicly? Papists can still celebrate private masses with their family but their churches will be taken from them? The latter is certainly not the establishment principle that the Westminster divines had in view.
Not to mention the fact that this "kinder, gentler" establishment that is content with outward conformity is hard to find Biblical examples of...

But then to flip it around: such an establishment principle is tailor made for the persecution of Reformed people, even if, for example, it were broadly evangelical in its scope. Suppose you start with a thoroughly Reformed population, but then over a generation or two, there is a decline. How does that decline not then impact the established church? And with that, it leads inevitably to persecution of the saints. The Covenanters were persecuted precisely because there was an established church that would let them retain their private beliefs if they compromised in public worship (accepting the prayer book, kneeling for the Lord's Supper etc). Even if the PCA were the established church, many on this board would not be able in good conscience to go along with the public worship of their local church. If your established church goes liberal, and you cannot leave it and form a new, more Biblical church, where does that leave you? Perhaps this is why American Presbyterians in the 18th century thought a non-establishment model - with all its failings - was safer for Christians whose consciences demand the right to worship publicly according to their faith? Like democracy, it's the worst option, until you consider the alternatives...
I think the answer, Rev. Duguid, is that God will work, it will be the Holy Spirit's influence on a nation and its people and the scenario we have now will not be the scenario that is present then. As we see happened in the past. Zillions of problems with establishment can be thought of. But if establishment is biblical, we must trust the Lord with all these things.
 
I think the answer, Rev. Duguid, is that God will work, it will be the Holy Spirit's influence on a nation and its people and the scenario we have now will not be the scenario that is present then. As we see happened in the past. Zillions of problems with establishment can be thought of. But if establishment is biblical, we must trust the Lord with all these things.

That's punting the problem down the road. It's like saying, "Yes, there may be problems, but if God fixes everything then there won't be problems."
 
I think the answer, Rev. Duguid, is that God will work, it will be the Holy Spirit's influence on a nation and its people and the scenario we have now will not be the scenario that is present then. As we see happened in the past. Zillions of problems with establishment can be thought of. But if establishment is biblical, we must trust the Lord with all these things.
Well, sure, we can pray for a movement toward such a society. But if society needs to become, and forever remain, with a solid majority that are RPCNA (exclusive psalmody, strict Sabbatarian) - and apologies to our Baptist brethren but you will be extinct or will have to baptize your children - in order for the establishment principle to be workable, then surely the new heaven will have arrived by then? Is it possible that establishmentarianism is actually trying to impose a purity on society that belongs to the church (as the new Israel)?
 
That's punting the problem down the road. It's like saying, "Yes, there may be problems, but if God fixes everything then there won't be problems."
It's not punting down the road. It's looking first to the Bible for God's will for magistrates and societies, and praying to that end. You can't solve problems until they arise. And nothing will be perfect until Christ does come- then the mistakes and missteps of man will come to an end. R. Martin posted a good excerpt from Turretin with some thoughts to get you going.
 
Is it possible that establishmentarianism is actually trying to impose a purity on society that belongs to the church (as the new Israel)?
No sir, I don't think so. Establishmentarianism is arrived at by good and necessary inference from the Bible, so it is a doctrine. It's not a movement and doesn't impose anything on anyone. It does belong to the church, and the magistrate and society are moved upon by the Spirit of God to be a friend and a nursing father to the church (doesn't mean everyobdy is happy with it). It's a time of refreshing sent by God so that the church may have peace, and times of establishment have historically been times in which the church has been given the opportunity to write, teach, and develop important doctrinal truths, and we are the beneficiaries of them.
 
I think the answer, Rev. Duguid, is that God will work, it will be the Holy Spirit's influence on a nation and its people and the scenario we have now will not be the scenario that is present then. As we see happened in the past. Zillions of problems with establishment can be thought of. But if establishment is biblical, we must trust the Lord with all these things.
But Jeri, what you are describing happens at the Eschaton, not in our present fallen condition.
 
Ok, so all establishmentarianism-holding folks on this thread and I’d think on the PB agree with this, and what’s more do not believe forced establishmentarianism/the magistrate’s forced upholding of the 1st table against the will of the populace is biblical. Am I right fellow establishmentarians?
But some here advocate forced church attendance I recall.
 
I honestly believe that the decalogue as the main source and guide itself is enough. We don't need to get into the minutia of the Civil imposing an Ecclesiology of a denomination. We dwell together as Credo only and Credo / Paedo Covenant Children baptists pretty well on this forum. But I am probably the most liberal in that thought. We can be a Nation guided by the knowledge of a Trinitarian God who gave us the decalogue as Moral Fiber.
 
But Jeri, what you are describing happens at the Eschaton, not in our present fallen condition.
It has happened in history. It could, or may not ever, happen again in those ways. But you did understand what I was saying about how God brought establishment and godly government about, and how he used it? We look for Christ's coming as our great hope. But in the meantime, he has a plan for his church in this age which sometimes includes times of great refreshment, relative peace in which to think and refine doctrinal issues, times in which the visible church can synod together with the physical protection and encouragement, indeed even the needed direction of the magistrate.

If you're not thoroughly familiar with what happened in the Scottish 2nd Reformation, particularly, and are interested (which I assume you would be, having an interest in the discussion here) maybe get a copy of McCrie's Scottish Church History, for starters, to get an overview.
 
But some here advocate forced church attendance I recall.
I will leave it to the wise men of that future time and place, if God pleases to bring such a time again, to work these things out. It would have to be worked out according to the circumstances of the time and place, which we can't predict. Read R. Martin's post from Turretin above to see how the thinking could go.
 
If you're not thoroughly familiar with what happened in the Scottish 2nd Reformation, particularly, and are interested (which I assume you would be, having an interest in the discussion here) maybe get a copy of McCrie's Scottish Church History, for starters, to get an overview.
I'm not sure what you mean that it has happened. It has been reading Scottish Covenanter history without rose colored glasses (spec. w.r.t. the Protester-Resolutioner schism) which cured me from holding up establishment under the Covenanters as some golden era model.
 
Also concerning what I posted above the Westminster Confession was drafted by men of a few different persuasions concerning ecclesiology. There were Erastians and Presbyterians involved I know of. I am not sure if there were any congregationalists or independents. It has been a long time since I looked into that.
 
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I'm not sure what you mean that it has happened. It has been reading Scottish Covenanter history without rose colored glasses (spec. w.r.t. the Protester-Resolutioner schism) which cured me from holding up establishment under the Covenanters as some golden era model.
By "it has happened' I meant (and it's been a while since I read McCrie's history, so going on memory) that the Scottish church enjoyed the freedom through an establishment of the church to develop much of Presbyterian polity and to get Westminster done, and after that about 5 or 6 years of relative peace existed in their land between church and magistrate before their major troubles began, which ended in all the terrible schisms, including the Protester-Resolutioner schism. I haven't meant to say that all was or ever will be rosy if a similar time of establishment should ever come. Or that any future establishment could last. Similar reforms happened in the OT under the good kings, and they didn't last either.
 
Also concerning what I posted above the Westminster Confession was drafted by men of more than a few persuasions concerning ecclesiology. There were Erastians and Presbyterians involved I know of. I am not sure if there were any congregationalists or independents. It has been a long time since I looked into that.
There were Independents, who tried their best to monopolize the time at the podium and wear down the other attendees. I've posted this quote before concerning the unlikeliness of Westminster turning out as it did, from a human point of view. It's such a great quote I'll post it again:

A little quote from McCrie about how God moved upon the English representatives at Westminster, whose form of church government was largely Anglican, beyond all expectations:

“The truth is, our ancestors (speaking of the Presbyterian Scots) entered into this league with England in the hope, and with the desire, that they might be brought into a nearer conformity with the Presbyterian discipline, than with any sanguine expectation of seeing this accomplished. They never supposed that England would submit to their polity without some alteration suited to their (England’s) circumstance, and accordingly they joined with them in constructing a new Confession and Directory.

"'We are not to conceive,' says Henderson in a letter dated 1642, 'that they will embrace our form. A new form must be set down for us all. And although we should never come to this unity in religion and uniformity of worship, yet my desire is to see what form England shall pitch upon before we publish ours.'

"In short, nothing is more apparent from the whole of their correspondence than that they went up to the Westminster Assembly with very slender hopes of being able to prevail upon the English to submit to Presbytery; and the result filled their hearts with unfeigned astonishment as well as gratitude to God, whose hand they recognized in all their proceedings.”
 
From what I can gather, one of the main bones of contention in this discussion is what does an establishmentarian society do with brethren who dissent from the establishment? I will give an honest but probably unpopular answer to the question: While schism from the established church is an evil that should not be countenanced, the precise way to deal with it is largely a matter of prudence and will depend on various circumstances.

If that answer is not precise enough for some of you, I am afraid that I can do no better. I do not believe that the Bible teaches a regulative principle of civil government, so expecting precise answers to every difficult question concerning magistracy is naive. Many things are left to Christian prudence and the general rules of the scripture.
 
It has happened in history. It could, or may not ever, happen again in those ways. But you did understand what I was saying about how God brought establishment and godly government about, and how he used it? We look for Christ's coming as our great hope. But in the meantime, he has a plan for his church in this age which sometimes includes times of great refreshment, relative peace in which to think and refine doctrinal issues, times in which the visible church can synod together with the physical protection and encouragement, indeed even the needed direction of the magistrate.

If you're not thoroughly familiar with what happened in the Scottish 2nd Reformation, particularly, and are interested (which I assume you would be, having an interest in the discussion here) maybe get a copy of McCrie's Scottish Church History, for starters, to get an overview.
I should get the book you recommend since I am mostly ignorant about the history of the Scottish church. But my concerns are broader than that particular chapter of history. There truly are seasons of peace and refreshment that God grants his people but I don’t see the Establishment principle being a prerequisite for that. My concerns are that, given our fallenness, we, or our progeny will eventually use the power of the magistrate in a way that God never intended except for the nation of Israel. I do think history demonstrates this scenario much more frequently. Also, I wonder how unregenerate men can be compelled to keep the First Table. It is an impossibility, a contradiction.
 
There were Independents, who tried their best to monopolize the time at the podium and wear down the other attendees. I've posted this quote before concerning the unlikeliness of Westminster turning out as it did, from a human point of view. It's such a great quote I'll post it again:

A little quote from McCrie about how God moved upon the English representatives at Westminster, whose form of church government was largely Anglican, beyond all expectations:

“The truth is, our ancestors (speaking of the Presbyterian Scots) entered into this league with England in the hope, and with the desire, that they might be brought into a nearer conformity with the Presbyterian discipline, than with any sanguine expectation of seeing this accomplished. They never supposed that England would submit to their polity without some alteration suited to their (England’s) circumstance, and accordingly they joined with them in constructing a new Confession and Directory.

"'We are not to conceive,' says Henderson in a letter dated 1642, 'that they will embrace our form. A new form must be set down for us all. And although we should never come to this unity in religion and uniformity of worship, yet my desire is to see what form England shall pitch upon before we publish ours.'

"In short, nothing is more apparent from the whole of their correspondence than that they went up to the Westminster Assembly with very slender hopes of being able to prevail upon the English to submit to Presbytery; and the result filled their hearts with unfeigned astonishment as well as gratitude to God, whose hand they recognized in all their proceedings.”

Thanks for the reference, Jeri. I think that it might be more accurate to say that the English were not going to embrace the Scots' notion of Presbytery, but were probably open to adopt a form of Presbyterial government with the bishops being reduced to some form of president or superintendent. Unpopular opinion: It is a shame that this concept was not given more consideration today. Speaking as someone who is an Anglican by affiliation who holds to a Presbyterial form of government, I do find the complete disdain for all things Church of England (or Church of Ireland in my case) to be rather sectarian and unedifying.

I realise that I may be going somewhat :offtopic:
 
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