Eoghan
Puritan Board Senior
As I plow through Corinthians I am looking for the narrative flow, the logic that led Paul from one sentence to the other. As Paul tells them that they should be following Christ's teaching and turning the other cheek when it comes to court cases, he suddenly switches in verse 8 to accuse them of contradicting all such teaching and actually extorting and inflicting wrong - on people they call brothers! Then Paul starts on something they should know already, that the unrighteous will not enter heaven. Why remind them, because they were in danger of deluding themselves. The danger was that they thought that no change was necessary. You could be a swindler and still get to heaven.
If you are with me so far then bear with me and how verse 11 could be read. If Paul was talking to people so deluded, who may have made a profession of faith since the church was founded. Then he is essentially talking to the visible church - those who self-identify as Christians. Here Paul notes that some of them used to live in this was - following after the flesh but they were born -again, cleansed, sanctified and made righteous "in Christ".
My point (and Pauls?) is that those who were converted repented of their former way of life, others were still living it! Those who had repented were "righteous" in God's eyes, those who were still in their sins were not "righteous" or "in Christ".
I had always assumed that Paul was saying that some of the Corinthians were sinners after this fashion but I now wonder if he is saying that those born-again were formerly living as sinners, in contrast to those still in their sins. Is there anything in the Greek that rules in this interpretation or rules it out.
If you are with me so far then bear with me and how verse 11 could be read. If Paul was talking to people so deluded, who may have made a profession of faith since the church was founded. Then he is essentially talking to the visible church - those who self-identify as Christians. Here Paul notes that some of them used to live in this was - following after the flesh but they were born -again, cleansed, sanctified and made righteous "in Christ".
My point (and Pauls?) is that those who were converted repented of their former way of life, others were still living it! Those who had repented were "righteous" in God's eyes, those who were still in their sins were not "righteous" or "in Christ".
I had always assumed that Paul was saying that some of the Corinthians were sinners after this fashion but I now wonder if he is saying that those born-again were formerly living as sinners, in contrast to those still in their sins. Is there anything in the Greek that rules in this interpretation or rules it out.