bookslover
Puritan Board Doctor
It's interesting, the different emphases that different scholars will have regarding the same commentary. Here are two opinions of John Murray's commentary on the Book of Romans (volume 1: 1959; volume 2: 1965).
First: C. E. B. Cranfield (A Critical and Exegetical Commentary on the Epistle to the Romans, 2 volumes, in the ICC series; volume 1 published in 1975, p. 44). Cranfield appreciates Murray's learning, carefulness, and sound judgments as an exegete, but worries that Murray's exegesis leads him to already-decided conclusions: ...but, somehow, leaves the impression, at least in the mind of one student, that the author did not offer very serious resistance to the temptation, which is, of course, common to us all, to conduct inquiries with one's mind already made up that the answer to emerge shall be the one which suits one's own preconceptions.
Then: D. A. Carson (New Testament Commentary Survey, 6th edition, published in 2007, p. 88.) Strictly as a writer, Carson notes that Murray was no stylist (John Murray will guide you stolidly with the heavy tread of the proverbial village policeman), but has an appreciation for the way Murray brings out Paul's theology (something often lacking in Bible commentaries), and thinks highly of the value of Murray's appendices and notes.
So, Cranfield is concerned that Murray, being a conservative Reformed theologian, is determined that his exegesis will arrive only at the standard conservative Reformed interpretation of Romans, while Carson, while appreciative of Murray's theological strengths, wishes Murray had been a better writer.
As I said: interesting.
First: C. E. B. Cranfield (A Critical and Exegetical Commentary on the Epistle to the Romans, 2 volumes, in the ICC series; volume 1 published in 1975, p. 44). Cranfield appreciates Murray's learning, carefulness, and sound judgments as an exegete, but worries that Murray's exegesis leads him to already-decided conclusions: ...but, somehow, leaves the impression, at least in the mind of one student, that the author did not offer very serious resistance to the temptation, which is, of course, common to us all, to conduct inquiries with one's mind already made up that the answer to emerge shall be the one which suits one's own preconceptions.
Then: D. A. Carson (New Testament Commentary Survey, 6th edition, published in 2007, p. 88.) Strictly as a writer, Carson notes that Murray was no stylist (John Murray will guide you stolidly with the heavy tread of the proverbial village policeman), but has an appreciation for the way Murray brings out Paul's theology (something often lacking in Bible commentaries), and thinks highly of the value of Murray's appendices and notes.
So, Cranfield is concerned that Murray, being a conservative Reformed theologian, is determined that his exegesis will arrive only at the standard conservative Reformed interpretation of Romans, while Carson, while appreciative of Murray's theological strengths, wishes Murray had been a better writer.
As I said: interesting.