thistle93
Puritan Board Freshman
Hi! I am fascinated with how the cross was particularly intended to save the elect but also how the atonement had secondary effects (non saving) on the non-elect as a result of common grace (or whatever you prefer to refer to it as).
So would it be correct to say that the atonement was a substitutionary atonement for the elect and it was a moral governmental atonement for the non-elect?
That the atonement for the elect was a propitiation that appeased the wrath of God for them and the atonement for the non-elect merely covered their sins (much like OT animal sacrifices did not truly forgive sin) only until the final judgment when their sins will be fully exposed and they are judged and condemned for them?
Do you know any good books that deal with the topic of common grace and how the atonement relates to it?
For His Glory-
Matthew
So would it be correct to say that the atonement was a substitutionary atonement for the elect and it was a moral governmental atonement for the non-elect?
That the atonement for the elect was a propitiation that appeased the wrath of God for them and the atonement for the non-elect merely covered their sins (much like OT animal sacrifices did not truly forgive sin) only until the final judgment when their sins will be fully exposed and they are judged and condemned for them?
Do you know any good books that deal with the topic of common grace and how the atonement relates to it?
For His Glory-
Matthew