wturri78
Puritan Board Freshman
I was just reading through an article at the Answers in Genesis website designed to help college students to handle "tolerance" when they're attacked by "tolerant" people because Christians are "intolerant." Overall, a well-written article: Responding to Tolerance - Answers in Genesis
I was wondering how people on this board would view the following quotation from the article. Does this go against a presuppositional apologetic? The author isn't saying that the Bible can't be cited, but more pointing out that building a case on chapters and verses from a book that your opponent rejects will not be convincing (I see the point...if a Mormon started slinging quotes from the Book of Mormon in my direction, I would not be convinced because I already reject the authority of the source). Yet if taken too far, it can lead to yielding all authority to the nebulous realm of natural law or "basic right and wrong." Is there a happy medium to be found?
I was wondering how people on this board would view the following quotation from the article. Does this go against a presuppositional apologetic? The author isn't saying that the Bible can't be cited, but more pointing out that building a case on chapters and verses from a book that your opponent rejects will not be convincing (I see the point...if a Mormon started slinging quotes from the Book of Mormon in my direction, I would not be convinced because I already reject the authority of the source). Yet if taken too far, it can lead to yielding all authority to the nebulous realm of natural law or "basic right and wrong." Is there a happy medium to be found?
5. Limit the Bible thumping.
One Saturday morning I attended part of an ordination service for two new pastors at our church. A council of pastors and elders asked them questions about doctrine and theology to test their worthiness for ordination. It was a wonderful process of Q and A as the candidates for ordination responded to questions about the problem of evil, the make-up of the trinity, and many other theological issues. Naturally, they built their answers based on scripture. It struck me that that kind of dialogue doesn’t work in the college classroom. What works in the church does not work in the culture. A secular group isn’t going to respect the Bible, so it’s a mistake to start throwing out chapter and verse. Although we may not quote chapter and verse, the truth of scripture must be present.
The key is to find a common denominator. When Paul spoke to the pagans on Mars Hill, he didn’t quote Old Testament scripture. Paul was an Old Testament scholar, but that’s not the reference point he used on Mars Hill. He considered the audience, pagans fond of the poets, and he himself quoted the pagan poets. He found their reference point of his peers and worked from there.
Apollos was “mighty in the scriptures” (Acts 18:24) and powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. Apollos knew his audience and knew what they respected—the Scriptures—so that became his common denominator. Two very different audiences, two very different approaches. Know your audience and speak their language.
What’s the common denominator for most people? Basic right and wrong. People may deny that they believe in the absolutes that determine right and wrong, but, deep down, almost everybody does believe in absolutes that determine right and wrong. Every culture in the world intrinsically knows it’s wrong to murder. It is important to appeal to that sense of right and wrong deep within individuals. Romans says that God has written the basics of right and wrong on every man’s heart (Romans 1:19,20). Appeal to a base of right and wrong and work from there.