WrittenFromUtopia
Puritan Board Graduate
You would be in 100% agreement with Wilson on this issue, Scott. (I also)
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Originally posted by WrittenFromUtopia
. . . .But that doesn't mean I'm going to force wine and bread down my children's throat.
Originally posted by Scott Bushey
Originally posted by poimen
Originally posted by Scott Bushey
Originally posted by poimen
Originally posted by Scott Bushey
Gabe,
Our children are indeed Christians. They are part of the visible church and are disciples of Christ. The term Christian denotes disciple, not a validation of regeneration or conversion.
How or would you distinguish your articulation here to that of Douglas Wilson's explanation of a Christian "'Reformed Is Not Enough'"?
Daniel,
Given my age, would you quote Wilson for me please? :bigsmile:
"A Christian, in one sense, is anyone who is baptized in the name of the Father, Son and Holy Spirit by an authorized representative of the Christian church... according to the Bible, a Christian is one who would be identified as such by a Muslim. Membership in the Christian faith is objective- it can be photographed and fingerprinted."
(Pages 19 & 21)
He does not deny that, in another sense, one is must be or is a Christian in an inward sense, regenerated, converted etc.
So I am asking if you hold to a two-fold sense of being a Christian, or only one sense of being a Christian?
To be open and honest, this is my position: I would want to raise my children as Christians, believing that they are Christians, even though this may not turn out to be the case. But I would not hold to a two-fold sense of being a 'Christian.' In regards to the covenant/church yes (administration/essence; visible/invisible) but not the word Christian.
http://www.apuritansmind.com/BookReviews/WilsonDouglasReformedNotEnough.htm#_ftnref17
[Edited on 10-15-2005 by poimen]
My Children will be considered Christian until the day they apostasize from the church. Being a Christian does not validate one's position in the invisible church.
Originally posted by poimen
Originally posted by Scott Bushey
Originally posted by poimen
Originally posted by Scott Bushey
Originally posted by poimen
Originally posted by Scott Bushey
Gabe,
Our children are indeed Christians. They are part of the visible church and are disciples of Christ. The term Christian denotes disciple, not a validation of regeneration or conversion.
How or would you distinguish your articulation here to that of Douglas Wilson's explanation of a Christian "'Reformed Is Not Enough'"?
Daniel,
Given my age, would you quote Wilson for me please? :bigsmile:
"A Christian, in one sense, is anyone who is baptized in the name of the Father, Son and Holy Spirit by an authorized representative of the Christian church... according to the Bible, a Christian is one who would be identified as such by a Muslim. Membership in the Christian faith is objective- it can be photographed and fingerprinted."
(Pages 19 & 21)
He does not deny that, in another sense, one is must be or is a Christian in an inward sense, regenerated, converted etc.
So I am asking if you hold to a two-fold sense of being a Christian, or only one sense of being a Christian?
To be open and honest, this is my position: I would want to raise my children as Christians, believing that they are Christians, even though this may not turn out to be the case. But I would not hold to a two-fold sense of being a 'Christian.' In regards to the covenant/church yes (administration/essence; visible/invisible) but not the word Christian.
http://www.apuritansmind.com/BookReviews/WilsonDouglasReformedNotEnough.htm#_ftnref17
[Edited on 10-15-2005 by poimen]
My Children will be considered Christian until the day they apostasize from the church. Being a Christian does not validate one's position in the invisible church.
With respect, you didn't quite answer my question: Do you agree with Wilson or not? It seems that you do.
I agree with your first sentence here, but I am not sure what you mean by your second statement.
Do you have a problem with Matt's criticism of Wilson on this point, or am I misunderstanding him as well?
[Edited on 10-15-2005 by poimen]
Originally posted by Scott Bushey
Dan,
Matt would agree 100% w/ my statement. There is much more baggage attached to Wilsons position that would conflict with what I am saying.
You agree that Christian = disciple, correct?
John 6:60 When many of his disciples heard it, they said, "œThis is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "œDo you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, "œThis is why I told you that no one can come to me unless it is granted him by the Father."
66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, "œDo you want to go away as well?" 68 Simon Peter answered him, "œLord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God." 70 Jesus answered them, "œDid I not choose you, the Twelve? And yet one of you is a devil." 71 He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.
Originally posted by WrittenFromUtopia
John 6:60 When many of his disciples heard it, they said, "œThis is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "œDo you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, "œThis is why I told you that no one can come to me unless it is granted him by the Father."
66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, "œDo you want to go away as well?" 68 Simon Peter answered him, "œLord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God." 70 Jesus answered them, "œDid I not choose you, the Twelve? And yet one of you is a devil." 71 He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.
Originally posted by poimen
Originally posted by Scott Bushey
You agree that Christian = disciple, correct?
Yes, but what kind of disciple? 12 disciples? No, Judas was a reprobate. A disciple, it seems to me, is a follower of Christ. I wouldn't believe that someone who doesn't have faith is a follower of Christ. Judas may have followed Christ around, but he didn't believe.
[Edited on 10-15-2005 by poimen]
Originally posted by WrittenFromUtopia
Looks like Scripture disagrees with that definition of disciple, though, that is what I'm saying.
Originally posted by WrittenFromUtopia
So do you think it can be proven from Scripture that Christian = elect?
Originally posted by WrittenFromUtopia
Are you saying that I have no hope in Christ having elected any of my children or the children of my fellow believers?
Originally posted by mattbauer
Only it means that the atmosphere of the Christian home will be a means of grace to elect child (and a means of further damnation to the non-elect).
So what is the reason for infant baptism. I understand the paralell of circumcision to baptism and the reason for that. But what actually happens at infant baptism then? Is it apart from grace and rather a dedication in light of what you say? Or am i misunderstanding? I mean no offense of course.
Grace and peace.
But what actually happens at infant baptism then?
WLC Q167: How is our Baptism to be improved by us?
A167: The needful but much neglected duty of improving our Baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others;[1] by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;[2] by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;[3] by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;[4] by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;[5] and by endeavoring to live by faith,[6] to have our conversation in holiness and righteousness,[7] as those that have therein given up their names to Christ;[8] and to walk in brotherly love, as being baptized by the same Spirit into one body.[9]
1. Col. 2:11-12; Rom. 6:4, 6, 11
2. Rom. 6:3-5
3. I Cor. 1:11-13; Rom. 6:2-3
4. Rom. 4:11-12; I Peter 3:21
5. Rom. 6:3-5
6. Gal. 3:26-27
7. Rom. 6:22
8. Acts 2:38
9. I Cor. 12:13, 25-27
Originally posted by puritancovenanter
I must admit that I haven't heard that we should consider an unregenerate a christian. And let's not start the argument about not being able to know who is and who isn't. A profession of faith and right conversation was at least needed. That is why Matthew Mead wrote the book 'The Almost Christian Discovered'.
First of all, it's XXVII.ii, secondly it's not written as Gabriel puts it and thirdly it's wrong anyway.There is no ordinary possibility (sic) salvation outside of the Church (WCF XXV. ii).
If we don't raise our children as Church members, telling them they're dirty pagans that need to repent, then don't cross your fingers to see them converted and remain true to the faith. If you raise your children as baptised Church members, teaching them the ways of the Lord and instructing them and patterning for them the ways of faith and repentence, the promise that Peter mentions is very much a reality for them, because they are born into the kingdom of God and given all the benefits over and beyond pagan children in the hope of salvation.
Originally posted by Scott Bushey
Originally posted by puritancovenanter
I must admit that I haven't heard that we should consider an unregenerate a christian. And let's not start the argument about not being able to know who is and who isn't. A profession of faith and right conversation was at least needed. That is why Matthew Mead wrote the book 'The Almost Christian Discovered'.
Matthew Meads book is written for self evaluation; it is not an ecclesiatical tool.
The baptised infant may or may not be converted; he may be regenerate-he may be unregenerate. He is still a Christian. Adisciple is a Christian. A Christian is a disciple. A disciple may not be a member of the invisible church. A disciple IS a member of the visible church.
Originally posted by Martin Marprelate
Gabriel wrote:-
There is no ordinary possibility (sic) salvation outside of the Church (WCF XXV. ii).
First of all, it's XXVII.ii, secondly it's not written as Gabriel puts it and thirdly it's wrong anyway.
II. The visible Church, which is also catholic or universal under the Gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion;[2] and of their children:[3] and is the kingdom of the Lord Jesus Christ,[4] the house and family of God,[5] out of which there is no ordinary possibility of salvation.[6]