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(1) They've gone totally side-B if not B+ on homosexuality. They insist that homosexual orientation is not a part of the sin nature to be mortified, but beyond this they are so compromised on this that they would give much time for a student leader to come to an orthodox position on the issue, even while they as an organization still hold to an orthodox view. i.e. they believe homosexual behavior is a sin, but they behave as if it's an acceptable sin; they seem ashamed of the gospel in this respect.Might you be able to summarize key points?
(Can’t find time to watch 97 minutes.)
Thx.
They've gone totally side-B if not B+ on homosexuality.
I made up "B+" and by that I mean their excessive tolerance toward the A crowd and aversion to speaking clearly on this issue outside the donor base.What is the difference between B+ and A (which I undersand to be outright affirming and accepting).
It’s only sad in that it is not surprising in the least. “God loves you and has a wonderful man for your plan” is not the gospel, they are not a church (in fact often anti-church), and have been openly hostile to using the law in evangelism for decades, if not from the beginning.As former Campus Crusade for Christ staff, this saddens me. Cru has apparently gone full "Side B" on homosexuality and continues to compromise with the modern culture.
That's borderline, if not outright, bearing false witness. They were very clearly committed to Lordship salvation when I was involved with them at multiple levels and regions in the '90s. Don't look at what they are doing now to try to discredit everything they've EVER done.It’s only sad in that it is not surprising in the least. “God loves you and has a wonderful man for your plan” is not the gospel, they are not a church (in fact often anti-church), and have been openly hostile to using the law in evangelism for decades, if not from the beginning.
Exactly. That excessive ecumenicalism led to a theology which was more than milk but definitely not solid food either. Maybe oatmeal.I worked a bit with Cru while I was at the Moody Bible Institute. There were faithful people who served, trying to keep their heads down with regard to the politics. In the end, I stopped working with Cru due to the seemingly pragmatic nature of the operation. It's the sort of pragmatism seen in a lot of Evangelical operations where theological distinctions are minimized for the sake of evangelism. It ends up having the opposite effect in the long run.
What exactly was false witness? My tongue-in-cheek reinterpretation of “The Four Spiritual Laws”?That's borderline, if not outright, bearing false witness. They were very clearly committed to Lordship salvation when I was involved with them at multiple levels and regions in the '90s. Don't look at what they are doing now to try to discredit everything they've EVER done.
What re-interpretation? It was a bald-faced misrepresentation.What exactly was false witness? My tongue-in-cheek reinterpretation of “The Four Spiritual Laws”?
No, it was tongue-in-cheek, given the culture and atmosphere in which they operate. I stand by my statement regarding their shallow presentation of the gospel and hostility to the Law and the church. Witnessed it as a student leader and in interactions with leadership at the campus and regional levels 20 years ago. You obviously disagree with my assessment, but that doesn’t amount to bearing false witness.What re-interpretation? It was a bald-faced misrepresentation.
Anyone can read the Four Spiritual Laws right here: https://campusministry.org/docs/tools/FourSpiritualLaws.pdfNo, it was tongue-in-cheek, given the culture and atmosphere in which they operate. I stand by my statement regarding their shallow presentation of the gospel and hostility to the Law and the church. Witnessed it as a student leader and in interactions with leadership at the campus and regional levels 20 years ago. You obviously disagree with my assessment, but that doesn’t amount to bearing false witness.
That is not what I meant. And I know what the booklet says.Anyone can read the Four Spiritual Laws right here: https://campusministry.org/docs/tools/FourSpiritualLaws.pdf
Page 9 is crystal clear that Christ must be on the throne and self must be yielding to Christ. 180 degrees opposite from your claim that suggests Jesus just supports "your plan" for your life. I have no further comment since the tract speaks very clearly for itself.
You do engineering at uiuc? I’m a born and bred chaimpaigniteI was involved in Cru relatively recently, since I graduated in 2019. I second the idea that it varies a lot by campus. At my school (uiuc)
I studied linguistics.You do engineering at uiuc? I’m a born and bred chaimpaignite
It would not surprise me a bit if Cru varies by campus (though my personal experience on campuses in three different regions 20+ years ago happened to be similar). My only dispute was against the suggestion that the "Four Spiritual Laws" as written supports easy-believism. There are some valid criticisms of that tract, but this is not one of them.I was involved in Cru relatively recently, since I graduated in 2019. I second the idea that it varies a lot by campus. At my school (uiuc) intervarsity might as well have been a Black Lives Matter chapter, and they would tell people God made them gay and loves them as they are, etc. And Cru, on the other hand, was pretty solid and evangelical. I never heard a gay word from anyone. I know in Wisconsin Sam Allberry's book was and is recommended reading in Cru. Think of that what you will.
I have the same problems as most Reformed folks with parachurches that don't leave much room for the church, but it's clear to me that, by and large, Cru has a sound view of the gospel and a desire to spread it.