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Can we talk about Matthew 18 for a minute?
"Tell it to the Church"
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
CHAPTER 26
OF THE CHURCH
Paragraph 1. The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that fills all in all.1
1 Heb. 12:23; Col. 1:18; Eph. 1:10,22,23, 5:23,27,32
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
That is Dispensational all the way.
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
Or the concept of "the church" has a far deeper history and richer meaning that simply limiting it to the last 2000 years that the artificial bifurcation of OT and NT (a very recent development in the history of the church) has taught us to do. For example, when Stephen references the assembly of Israel in Acts 7:38, he calls it the ekklesia -- the same word used by Jesus in Matthew 16 and 18 (the only place "church" appears in the gospels).
The thread, however, deals with Carson's view of the way the Matthew 18 passage is often abused. If you wish to discuss ecclesiology, I would suggest starting a thread in that forum.
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
Or the concept of "the church" has a far deeper history and richer meaning that simply limiting it to the last 2000 years that the artificial bifurcation of OT and NT (a very recent development in the history of the church) has taught us to do. For example, when Stephen references the assembly of Israel in Acts 7:38, he calls it the ekklesia -- the same word used by Jesus in Matthew 16 and 18 (the only place "church" appears in the gospels).
The thread, however, deals with Carson's view of the way the Matthew 18 passage is often abused. If you wish to discuss ecclesiology, I would suggest starting a thread in that forum.
Christ hadn't instituted the church yet at this time. I wonder if this is to mean what we modern people automatically think it means witha 2000 year history of the church or is it just that the same Greek word was used here and may mean something else entirely as the church as we know it wasn't even instituted yet?
That is Dispensational all the way.
check that in Acts 7:38 Luke uses the word Ekklesia for the Church under Moses.
This is he, that was in the church in the wilderness.
Sorry, Pastor Phillips, for the redundance and the off topic dialogue. Yet, quite a discreet and relevant one, I may add, compared to other exchanges happening on this thread, wouldn't you say?
wouldn't that lead one to believe that Christ was talking about the assembly of Isarel in the synagogue of that time in Matthew 18 since he hadn't instituted the church yet?
Quick question, I hope it's on topic. Given that the same word was used in acts to speak of the people of Israel in their worship wouldn't that lead one to believe that Christ was talking about the assembly of Isarel in the synagogue of that time in Matthew 18 since he hadn't instituted the church yet?
I'm just saying what comes to my mind given the data at hand
wouldn't that lead one to believe that Christ was talking about the assembly of Isarel in the synagogue of that time in Matthew 18 since he hadn't instituted the church yet?
No. From Matthew 16, the church is founded on Christ and it's confession of Him. I don't think you would find that in average synagogue at the time. And synagogue is actually a different Greek word from ekklesia.
Quick question, I hope it's on topic. Given that the same word was used in acts to speak of the people of Israel in their worship wouldn't that lead one to believe that Christ was talking about the assembly of Isarel in the synagogue of that time in Matthew 18 since he hadn't instituted the church yet?
I'm just saying what comes to my mind given the data at hand
One of the chief differences between Dispensational theology and Covenant theology is that Dispensationalism views Israel and the church as two separate entities, while Covenant theology sees the church as a continuation of Israel and thus there has always been only one "church".
Well, I'm not attempting to discuss either of those concepts
Since the word ecclesia is used to describe Moses and company then that leads me to believe that Jesus would understand it in that context at that time as he hadn't set up the church ordinances and commissions yet based on his provided atonement.
Since the word ecclesia is used to describe Moses and company then that leads me to believe that Jesus would understand it in that context at that time as he hadn't set up the church ordinances and commissions yet based on his provided atonement.
But even in the context of that statement about the church Jesus specifically mentions His death, burial, and resurrection. The Greek word ekklesia had a specific meaning in the NT. It originally referred to a political assembly (perhaps something akin to a town hall meeting) and meant something along the lines of "those called out." That is different from synagogue.
Well, I'm not attempting to discuss either of those concepts
In reality you are. You are stating that church had not been instituted yet, but the LBCF and others on this board are saying that the church has always been. Your statements are dispensational, and the others are covenantal.
Do you think that Jesus may have been talking about the sanhedrin?
David, I really think you should start a different thread and explore the ecclesiology issue. Your question is not (in my opinion) a bad one. I think Boliver's caution is a good one (think through these issues covenantally and guard against Dispensational thinking -- it has a way of subtly burrowing its way in because of its prevalence in evangelical culture). But simply asking the question about the timing and insitution of the church in Matthew 16 and 18 is not off base. I think that question might be getting buried in this thread because it's a bit off topic, so everyone is not going to see it.
I would post a new thread on a topic like this but honestly I just don't want to endure it. I feel like doing something else for awhile.
I would post a new thread on a topic like this but honestly I just don't want to endure it. I feel like doing something else for awhile.
You mean something less painful like