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There's nothing wrong with so-called 'oversimplification'. Especially when a person has read them, as I have, and is able to give an accurate analysis.
Grey thinking is a product of the dialectical method of knowledge, as opposed to the black and white thinking, that the great philosophers used. There are good modern philosophers out there, but they are ignored or marginalized by the intelligentsia of today. Look at the Scottish School of Common Sense, or Ayn Rand for some good examples.
However, oversimplification usually refers to straw-man arguments and caricatures, or un-scholarly, prideful, sloppey, unfair treatment of another's works or thought. Hence the "over" simplification.
Also, I have no idea what you mean be "grey" thinking versus "black and white" and I am not sure which philosophers are great in this sense. Enlighten me/us?
Also, have you read Oliphint's critique of common sense philosophy in his book Reasons {for Faith}?
Grey thinking usually follows the Hegelian Dialectical thinking. Usually when you hear statements like "well, it has some truth in it" (Used when a person is trying to say that we should follow a particular philosophy, or say that a philosopher is good, even though it was just shown to them that the basic premises are seriously flawed), or "we need to find the common ground", or "we need to reach across the aisle and reach a bi-partisan solution" you know you're dealing with grey thinking. It's the compromise in the realm of thought. It's the Thesis-Antithesis-Synthesis. Black and White thinking is that it's either right or wrong. Pure and simple. You don't compromise with something that is wrong.
I am looking for Bible passages that might allude to philosophical schools of thought. Because “there is nothing new under the sun”, may we not see a statement against rationalism or positivism or humanism in the Bible?
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
God has set aside all human philosophy, for the hidden wisdom.1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3And I was with you in weakness, and in fear, and in much trembling.
4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21Which some professing have erred concerning the faith. Grace be with thee. Amen.
This would cover many of todays new age ideas, like the gnostics sought to disrupt the work of God.20O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
21which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.
That makes sense. I just took your earlier comments about people who say things like “well, it has some truth in it,” which is grey thinking akin to Hegelian dialectic (which presumably is a neon sign flashing “Bad! Avoid!”), as meaning that we shouldn’t at all think like that, but only in black and white, 100% true or 100% false, types of categories.Hi Patrick!
1. Your question of a philosophy being only true or false. That's the horns of a dilemma. No philosophy is 100% perfect or 100% false. And no, I don't say that.
I guess what I said was unclear. For one, I meant “true insights” rather than “truth insights”! So by “value” I mean useful for the Christian’s worldview, in some way helpful beyond just another non-Christian target to destroy in argument. And by “true insights” I mean containing true propositions or true theories. For example, true empirical statements in the work of Darwin, or true philosophical claims in Plato.2b. Now to the $20,000 question. You ask if there is value or truth insights in a philosophy that rests on false basic premises. How does one define 'value' or 'truth insights'? If it's false, it still has truth insights. Falsity is still a 'truth value'.
Just to point out (as you helpfully did for me above), this comment and others previous may be taken as somewhat prideful. I am sure your analysis of non-Christian philosophies was/is brilliant, and I am sure you are a “master of black and white thinking, but in the right way,” and so on, but maybe such things are better left demonstrated and not stated? I know among Christians we get much more leeway in our speech, as we can talk about “destroying their arguments” and knowing that we were right in any given debate, but such talk still can run the risk of pride, perhaps. At least, it may inadvertently make some listeners overconfident, quick to debate but slow to study.Of course then I could give my brilliant analysis about their flaws, usually done one-on-one with the teacher.
Obviously it is very helpful to know the history of certain ideas that profoundly affect our society, but telling someone “you got that from…” might not be too helpful. Most people don’t literally get their ideas from, say, Descartes or Kant—such figures just happen to be some of the main proponents of our society’s watered-down philosophies. And it also runs the risk of responding to the sound of words that we associate with some mostly false philosopher, and thus dismissing the words without responding to their meaning and context. “Sounds like Hegel, must be Hegelian, must be false” (or even “probably” for “must”) just won’t convince any non-Christian, and won’t help any Christian discern the truth, I think.Have you ever thought or said the following? "Don't be so sure--nobody can be certain of anything." You got that notion from David Hume (and many, many others), even though you might never have heard of him. Or: "This may be good in theory, but it doesn't work in practice. You got that from Plato. Or: "That was a rotten thing to do, but it's only human, nobody is perfect in this world." You got that from Augustine. Or: "It may be true for you, but it's not true for me." You got it from William James. Or: "I couldn't help it! Nobody can help anything he does." You got it from Hegel. Or: "I can't prove it, but I feel that it's true." You got it from Kant. Or: "It's logical, but logic has nothing to do with reality." You got it from Kant. Or: "It's evil, because it's selfish." You got it from Kant. Have you heard the modern activists say: "Act first, think afterward"? They got it from John Dewey.