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In his 40s, Freud "had numerous psychosomatic disorders as well as exaggerated fears of dying and other phobias" (Corey, 2001, p. 67). During this time, Freud was involved in the task of exploring his own dreams, memories and the dynamics of his personality development. During this self-analysis, he came to realize the hostility he felt towards his father (Jacob Freud) and "he also recalled his childhood sexual feelings for his mother (Amalia Freud), who was attractive, warm, and protective" (Corey, 2001, p. 67). Corey (2001) considers this time of emotional difficulty to be the most creative time in Freud's life.
Freud named his new theory the Oedipus complex after the famous Greek tragedy Oedipus Rex by Sophocles. "œI found in myself a constant love for my mother, and jealousy of my father. I now consider this to be a universal event in childhood," Freud said. Freud sought to anchor this pattern of development in the dynamics of the mind. Each stage is a progression into adult sexual maturity, characterized by a strong ego and the ability to delay gratification (cf. Three Essays on the Theory of Sexuality). He used the Oedipus conflict to point out how much he believed that people desire incest and must repress that desire. The Oedipus conflict was described as a state of psychosexual development and awareness. He also turned to anthropological studies of totemism and argued that totemism reflected a ritualized enactment of a tribal Oedipal conflict.
Counseling. General pastoring. Considers counseling strictly from the pastoral viewpoint. First essay summarizes antithesis between biblical counseling and Rogers, Freud & Skinner. Sounds call for pastoral counseling, and covers numerous topics, including taking initiative in pursuing needy sheep; counseling women, older people, and disabled people; organizing church-based counseling.