Fuller Meaning in OT?

[thistle93]

Hi! I am looking for some books that deal with the topic of the "fuller meaning" of OT passages, especially those of the prophetic type. I know there are some hermeneutical schools who say this is to abuse Scripture and that OT verses have only one meaning and that it is only that which is intended by the original speaker and understood by original audience (like Walter Keiser). I am interested to hear from those who defend the fuller meaning of OT Scripture such as Beale, ect...

Any books you can point me to?


Thank you!

For His Glory-
Matthew

 

[GloriousBoaz]

These two sermons come to mind
http://www.spiritempoweredpreaching.com/The_Ultimate_Hermeneutic_Pt_1_Dr_Azurdia.MP3
http://www.spiritempoweredpreaching.com/The_Ultimate_Hermeneutic_Pt_2_Dr_Azurdia.MP3
by Art Azurdia really great stuff! Seriously listen to these you will be blessed.

 

[Eoghan]

I would recommend the e-sword download John Gill's commentary. He spent a lot of time reading rabbinic sources to demonstrate that Messianic expectations were genuine and not a "later development" as liberal theologians would have it. He quotes extensively from rabbinic sources for example:
Deuteronomy 18:15
The Lord thy God will raise up unto thee a prophet,.... Not Joshua, as Aben Ezra, not Jeremiah, as Baal Haturim, nor David (o), as others; nor a succession of prophets, as Jarchi; for a single person is only spoken of; and there is a dissimilitude between Moses and anyone of the prophets, and all of them in succession, Deu_34:10, but the Messiah, with whom the whole agrees; and upon this the expectation of a prophet among the Jews was raised, Joh_6:14 and is applied to him, and referred to as belonging to him in Act_3:22, who was a prophet mighty in word and deed, and not only foretold future events, as his own sufferings and death, and resurrection from the dead, the destruction of Jerusalem, and other things; but taught and instructed men in the knowledge of divine things, spake as never man did, preached the Gospel fully and faithfully, so that as the law came by Moses, the doctrine of grace and truth came by him; and he was raised up of God, called, sent, commissioned and qualified by him for the office of a prophet, as well as was raised from the dead as a confirmation of his being that extraordinary person:

from the midst of thee; he was of Israel, according to the flesh, of the tribe of Judah, and of the house of David, born of a virgin in Bethlehem, preached only in Judea, and was raised from the dead in the midst of them, and of which they were witnesses:

of thy brethren; the Israelites, of whom, as concerning the flesh, Christ came, and to whom he was sent as a prophet, and among whom he only preached:

like unto me; the Targum of Jonathan adds,"in the Holy Spirit;''which he received without measure, and in respect of which was superior to Moses, or any of the prophets: he was like to Moses in the faithful discharge of his office, in his familiar converse with God, in the miracles which he wrought; as well as in his being a Mediator, and the Redeemer of his people, as Moses was a mediator between God and the people of Israel, and the deliverer of them out of Egypt; and it is a saying of the Jews (p) themselves,"as was the first redeemer, so is the second:"

unto him ye shall hearken; externally attend on his ministry, internally receive his doctrine, embrace and profess it; do what is heard from him, hear him, and not another, always and in all things; see Mat_17:5.

(o) Herbanus in Disputat. cum Gregent. p. 13. col. 2. (p) Midrash Kohelet, fol. 63. 2.