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I have only read his treatise on prayer, and some of Pilgrim's Progress. I find I need a good amount of time set aside to profit from him, which is hard for me right now.Exceptionally readable and eminently practical. His most famous works are in my opinion the best - The Pilgrim's Progress (both parts) and The Holy War. He can be very solemn and searching, his works on The Barren Fig Tree and The Greatness of the Soul are also excellent.
I should point out that so far I have only read about 30-40% of his works, but fully intend to read the rest God Willing.
Is he one of the best of the 1700's then? I don't know of very many theologians from that time period. John Newton comes to mind.Boston’s Works (does that include his Marrow notes?) is my desert island pick. Just to add to what Patrick said, he is able to summarize Reformed doctrine with little desire to make a name for himself by pushing some modern agenda.
I think I have to disagree with you on this point; or, at least disagree on the definition of "great writing skills."While having an appreciation for the Puritans and other historical times, I prefer the modern era best because, especially in the last 50 or 60 years or so, Reformed Christianity has acquired scholars who are not only good at their scholarship but are also talented writers.
Packer, Horton, Reymond, Sproul, Carrick, Beeke, etc., etc. Among the non-Reformed (generally speaking) - Bruce, Carson, MacArthur, etc. You really can't beat the modern era for fine scholarship combined with great writing skills.
Indeed. Not all modern writing is like this; but I know what you mean.Puritans. Because I hate modern junk and their ten or so pages of nothing but anecdotes per chapter. When they hit a punch line you are left with 'ok....common sense'? That is probably why Al Mohler and DA Carson can read ten books a week.
Ah okay. I'll have to stick with a' Brakel for now. Just too many authors!When I think of Dutch theologians of the 1900s I mostly have in mind Herman Bavinck, Louis Berkhof, and Geerhardus Vos (though Berkhof and Vos could be called Americans). There were other notable guys too, but those are the main three I've read. I've never read a' Brakel, who came earlier, except for short excerpts.
Does the appreciation for Sproul now begin to increase because he has died?I'm going 20th century just because it was these individuals (most notably, Sproul) that got me into the Reformed faith in the first place. If it were not for them, I might still be stuck in an Arminian Dispensational church... yikes. However, God predestines everything so there are no "might have's" or "maybe's".
Very much. I felt like I lost a grandparent that day however, he still has books/works coming out. Like a Reformed TupacDoes the appreciation for Sproul now begin to increase because he has died?
I have explained to the beloved Dutchmen in my country that Scotland, not the Netherlands, is known as the land of the covenant So you need to read the Scottish PuritansIn seriousness, and upon reflection, I get a special joy reading Dutchmen. That's probably because of my Dutch heritage
Seriously, both Bavinck's and Vos' Reformed Dogmatics are one of the greatest gifts to the church.When I think of Dutch theologians of the 1900s I mostly have in mind Herman Bavinck, Louis Berkhof, and Geerhardus Vos (though Berkhof and Vos could be called Americans). There were other notable guys too, but those are the main three I've read. I've never read a' Brakel, who came earlier, except for short excerpts
Hello all, this is my first ever post on the forum.
Re the poll: That's quite hard to choose! I'm reading a lot of William Tyndale's works at the moment but I'm also reading J.H. Merle d'Aubigne's "History Of The Reformation" along with some of Calvin's "Institutes" and Richard Sibbes "The Bruised Reed".
I'm actually quite new relatively speaking to Reformed thinking and theology as after my conversion I was swept up into the charismatic craze of the early 1990's and sat under a lot of bad teaching for many years without realising that it was bad teaching. The Lord graciously opened my eyes through a series of incidents and I'm now free of all that and getting some good solid teaching and theology through the Baptist church I now attend.
I was happy to find this forum!
Given that this was the century in which much enlightenment thinking was gaining ground in the church, there weren't quite as many powerhouses as the 1600's in my opinion. However Boston and other Marrowmen were solid theologians. Among the Anglicans, men helpful to read are Newton, Augustus Toplady, William Romaine and Whitefield. Congegationalists such as Watts and Doddridge and Baptists such as John Gill, Benjamin Beddome, Andrew Fuller, and William Carey. Also Matthew Henry!Is he one of the best of the 1700's then? I don't know of very many theologians from that time period. John Newton comes to mind.
Adam Gib comes to mind, although he's not terribly well known. There's Edwards, of course.Given that this was the century in which much enlightenment thinking was gaining ground in the church, there weren't quite as many powerhouses as the 1600's in my opinion. However Boston and other Marrowmen were solid theologians. Among the Anglicans, men helpful to read are Newton, Augustus Toplady, William Romaine and Whitefield. Congegationalists such as Watts and Doddridge and Baptists such as John Gill, Benjamin Beddome, Andrew Fuller, and William Carey. Also Matthew Henry!
Welcome aboard, Joe! We are looking forward to many fruitful discussions with you in the future.Hello all, this is my first ever post on the forum.
Welcome aboard, Joe! We are looking forward to many fruitful discussions with you in the future.
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