Reformed Covenanter
Cancelled Commissioner
3. When king Josiah made a solemn covenant (the effect whereof was a thorough reformation, the taking away of the ancient and long-continued high places, the destroying of Baal’s vessels, altars, priests, &c. 2 Kings xxiii., throughout), he did not leave his covenant arbitrary; but “he caused all that were present in Jerusalem and Benjamin to stand to it,” 2 Chron. xxxiv. 32. In all which he is set forth as a precedent to Christian reformers, that they may know their duty in like cases. ...
For the reference, see George Gillespie: Josiah’s covenanting is also our duty.
For the reference, see George Gillespie: Josiah’s covenanting is also our duty.