Lauren Mary
Puritan Board Freshman
Ok, so I went to the RPNA position paper regarding head coverings at http://www.reformedpresbytery.org/books/headcovr/headcovr.htm and I found it problematic. It was originally referenced in the message way above posted on 6-7-2006 at 08:35 AM.
I hope the following does not offend, but with all due respect, I find the RPNA statement -- "We conclude that it is incontestable as demonstrated by their own practice that the General Assembly understood and interpreted 1 Corinthians 11:4, 7 with the presupposition that Paul was speaking from a cultural perspective" -- an easily contestable conclusion.
The RPNA uses the "culture" argument by not referring directly to Sola Scriptura but primarily by deferring to the interpretations of various other churches in former times and to their scholars and divines.
I fear the points in the RPNA position paper are ill substantiated. What happened to Sola Scriptura? Is it possible the churches, scholars and divines referenced in the RPNA argument were allowing a fashionably "popular" stance in order to avoid unpopular instruction that would invite resistance? Hang popularity. Let us be sure we rightly understand and practice what the Word alone instructs, and then as need be, reform our practices. There are three (3) reasons why I find problematic the particular RPNA position that the head covering teaching of 1 Corinthians 11:2-16 is "cultural."
1.) The book of 1 Corinthians 1:2 addresses it's salutation and hence its content of instruction to Corinth but also to the all-inclusive and timeless audience of "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:"
2.)The city and church of Corinth at the time of Paul's writing was populated by many cultures with countermanding customs of dress and head covering, hence Paul clarifies in 11:16 "if any man seem to be contentious, we have no such custom, neither the churches of God." With this statement it is understood that Paul is clarifying that the custom under consideration here is only that of "the churches of God." Paul is in effect declaring what is to be a distinguishing custom for "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord," (1:2).
3.) The statement "Because of the angels," (11:10) adds a whole other dynamic of importance of the head covering instruction and further challenges the "cultural" argument insofar as we are given to understand angels as eternal beings, spiritual/not worldly, not subject to customs or times, whose watchfulness at mans worship gatherings is here declared to concern itself with men and women demonstrating faithful regard for God's created order of being. That being Christ the head of man, man the head of woman, woman demonstrating respect of God's order and male leadership in the church.
There it is. While we might prefer to not abide by the head covering in church instructions, we should much more and most certainly prefer to honor the scriptural instructions delivered to "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord."
Blessings all,
Lauren Mary
I hope the following does not offend, but with all due respect, I find the RPNA statement -- "We conclude that it is incontestable as demonstrated by their own practice that the General Assembly understood and interpreted 1 Corinthians 11:4, 7 with the presupposition that Paul was speaking from a cultural perspective" -- an easily contestable conclusion.
The RPNA uses the "culture" argument by not referring directly to Sola Scriptura but primarily by deferring to the interpretations of various other churches in former times and to their scholars and divines.
I fear the points in the RPNA position paper are ill substantiated. What happened to Sola Scriptura? Is it possible the churches, scholars and divines referenced in the RPNA argument were allowing a fashionably "popular" stance in order to avoid unpopular instruction that would invite resistance? Hang popularity. Let us be sure we rightly understand and practice what the Word alone instructs, and then as need be, reform our practices. There are three (3) reasons why I find problematic the particular RPNA position that the head covering teaching of 1 Corinthians 11:2-16 is "cultural."
1.) The book of 1 Corinthians 1:2 addresses it's salutation and hence its content of instruction to Corinth but also to the all-inclusive and timeless audience of "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:"
2.)The city and church of Corinth at the time of Paul's writing was populated by many cultures with countermanding customs of dress and head covering, hence Paul clarifies in 11:16 "if any man seem to be contentious, we have no such custom, neither the churches of God." With this statement it is understood that Paul is clarifying that the custom under consideration here is only that of "the churches of God." Paul is in effect declaring what is to be a distinguishing custom for "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord," (1:2).
3.) The statement "Because of the angels," (11:10) adds a whole other dynamic of importance of the head covering instruction and further challenges the "cultural" argument insofar as we are given to understand angels as eternal beings, spiritual/not worldly, not subject to customs or times, whose watchfulness at mans worship gatherings is here declared to concern itself with men and women demonstrating faithful regard for God's created order of being. That being Christ the head of man, man the head of woman, woman demonstrating respect of God's order and male leadership in the church.
There it is. While we might prefer to not abide by the head covering in church instructions, we should much more and most certainly prefer to honor the scriptural instructions delivered to "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord."
Blessings all,
Lauren Mary