C. M. Sheffield
Puritan Board Graduate
There may be no answer or no one answer for my question but here goes. I love the church and ecclesiology. It is hands-down my favourite area of study. However, I have noticed a number of 19th century Theology texts which omit Ecclesiology from their systematic treaments (or only mention it in passing).
Systematic Theology by R. L. Dabney
Dogmatic Theology by William G. Shedd
Outlines of Theology by A. A. Hodge
Abstract of Systematic Theology by James P. Boyce
Manual of Theology by John Leadly Dagg
Now, admittedly, Dagg composed a second work exclusively on the church and Dabney, Shedd and Hodge do deal with the Sacraments, but Boyce omits it altogether. Why this apparent lack of interest in Ecclesiology in a time when it was such a hot topic? This has puzzled me for some time.
So, why do these predominately mid-to-late 19th century theologians omit any substantial treatment on the church (Nature, marks, purpose, government, &c.)?
Anyway, I'm interested in hearing your thoughts.
Systematic Theology by R. L. Dabney
Dogmatic Theology by William G. Shedd
Outlines of Theology by A. A. Hodge
Abstract of Systematic Theology by James P. Boyce
Manual of Theology by John Leadly Dagg
Now, admittedly, Dagg composed a second work exclusively on the church and Dabney, Shedd and Hodge do deal with the Sacraments, but Boyce omits it altogether. Why this apparent lack of interest in Ecclesiology in a time when it was such a hot topic? This has puzzled me for some time.
So, why do these predominately mid-to-late 19th century theologians omit any substantial treatment on the church (Nature, marks, purpose, government, &c.)?
Anyway, I'm interested in hearing your thoughts.