VerticalLiftEnjoyer
Puritan Board Freshman
I’m reading through “The Religious Tradesman” currently, and I’m wondering: how does God usually lead men to their vocations?
I remember reading through a couple threads on the matter, and y’all and the book seem to be on the same terms: vocation is largely an open pasture to the Christian with only restrictions being circumstances and sin. Ligonier reinforces this with two other check items: desire and competence.
I don’t have a quote, but I recall Martin Luther saying something that, if you choose a calling without the ideal of serving others (first & foremost), then you have a demon faith. Don’t quote me on that, I’m pretty sure he was talking about monks; but R.L. Dabney has something even more intense, saying that:
I remember reading through a couple threads on the matter, and y’all and the book seem to be on the same terms: vocation is largely an open pasture to the Christian with only restrictions being circumstances and sin. Ligonier reinforces this with two other check items: desire and competence.
I don’t have a quote, but I recall Martin Luther saying something that, if you choose a calling without the ideal of serving others (first & foremost), then you have a demon faith. Don’t quote me on that, I’m pretty sure he was talking about monks; but R.L. Dabney has something even more intense, saying that:
With all this said: how did God lead you to your vocation? What were your considerations when applying for a job? What let you know that that was the one for you?And that every Christian has been redeemed from his sin and death by the Saviour, for no other purpose than this, that he shall be that, and do that, by which he can best glorify his Lord, (Acts xxvi. 16; Eph. i. 6). These Scriptures, and a hundred others, plainly teach that the only condition of discipleship permitted by Christ to any believer is complete self-consecration to his service. In this the self-devotion of the minister is just the same as that of all other true Christians. If a Christian man proposes to be a teacher, physician, lawyer, mechanic, or farmer, it must be, not chiefly from promptings of the world or self, but chiefly because he verily believes he can, in that calling, best serve his heavenly Master. If he hath not this consecration, we do not say he is unfit for the ministry only, he is unfit to be a disciple of Jesus Christ. If any man think this standard of dedication too strict, let him understand at once that he is "not fit for the kingdom of God;" let him relinquish his delusive hope of salvation; let him at once go back among the dark company of Christ's enemies, on the ground scathed and riven by the lightnings of his wrath, and under the mountainous load of all his sins unatoned and unforgiven. There is no other condition of salvation. For did not Christ redeem the whole man? Did he not purchase with his blood all our powers, and our Whole energies, if we are his disciples?