Bill The Baptist
Puritan Board Graduate
It seems that Piper-Grudemism is continuing to infiltrate the SBC. International Mission Board Drops Ban on Speaking... | Christianity Today
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Yes, but interestingly enough, this push toward charismatic theology is being led by the so-called "new Calvinists. "
The driving force behind all these changes is to unify all Southern Baptist Convention (SBC) churches under the umbrella of the Baptist Faith and Message in order to send limitless missionary teams to unreached people and places for the glory of God, and I don’t want that to be misunderstood.
I don't think it is about tongues. The policy changes are about widening the funnel to get more missionaries fielded. The tongues issue was a new policy change that recently took place and the policy change wasn't merely undoing that one specific policy but was simplifying, in general, the pathway to field more missionaries. Overall, it is a good policy change.
p.s. the issue was never about tongues in worship, but was regarding a private prayer language (private). We shouldn't act is if Platt and others are turning the IMB Charismatic.
Bill,
How narrow do we make the funnel to send folks to the Muslim world? I remember not being accepted by a baptist mission org because I could not affirm the Pre-Trib rapture view. Obviously, it is much better to see Pre-Tribbers or Postmillers inhabit the Middle East than Muslims. Mission orgs that are baptist and whose sending church feel comfortable with sending out their members as missionaries to hard, unreached areas should not be impeded by needlessly strict restrictions. An automatic ban on 100% of divorced folks, or folks that use a private prayer language (note...private) were seen by many as too restrictive.
Bill,
How narrow do we make the funnel to send folks to the Muslim world? I remember not being accepted by a baptist mission org because I could not affirm the Pre-Trib rapture view. Obviously, it is much better to see Pre-Tribbers or Postmillers inhabit the Middle East than Muslims. Mission orgs that are baptist and whose sending church feel comfortable with sending out their members as missionaries to hard, unreached areas should not be impeded by needlessly strict restrictions. An automatic ban on 100% of divorced folks, or folks that use a private prayer language (note...private) were seen by many as too restrictive.
It's not so much the PPL (although I find it ridiculous and heterodox) as it is a concern that it will be taught to potential converts from pulpits as either A) necessary for salvation B) a sign that you are in a "special category" of christian. Look at the rampant pentecostal wackiness in Africa.
“If someone said they did pray in tongues, they were automatically disqualified, essentially for being honest,” said Wade Burleson, an Enid, Okla., pastor who opposed the ban.
The policy changes approved this week during an IMB trustee meeting in Louisville, Ky., will leave the question of tongues in the application.
And the IMB said it will still end employment for any missionary who places “persistent emphasis on any specific gift of the Spirit as normative for all or to the extent such emphasis becomes disruptive,” an FAQ on the IMB website explained.
Other policy changes this week would allow divorced missionaries to serve in more positions, including long-term missions assignments.
And the IMB will recognize baptisms performed by other Christian denominations so long as they involved full-body immersion. Previously, a Southern Baptist minister must have baptized missionary candidates who transferred from another denomination.
One issue that has particularly drawn attention is the practice of speaking in tongues and the use of a private prayer language. Up until this point, if a person had spoken in tongues or practiced a private prayer language, they were immediately disqualified from appointment as an IMB missionary. IMB trustees voted this week to remove that automatic disqualification.
Yet this was a vote that addressed issues of qualification for potential IMB missionaries in the church, not the practical work of actual IMB missionaries on the field.
That is a critical distinction, for over the course of appointing, training, and supervising missionaries, IMB addresses many significant theological, missiological, ecclesiological and practical issues, including the use of tongues or a private prayer language. Though these issues may not affect our base qualifications, they do affect our everyday work.
IMB’s long-held position remains that these practices cannot be normative in teaching or disruptive in practice. Through careful appointment, training and supervisory processes, IMB ensures that every missionary remains resolutely focused on making disciples and multiplying churches in ways that faithfully represent Southern Baptist theology, missiology, ecclesiology and practice.
Sadly, teetotaller-ism is still a facet of the IMB. Maybe Platt will change that, too. I will look for a questionnaire.
Sorry to interrupt what is teetotaller mean?
I am curious as to what other questions they ask in the interview. Does anyone have access to the questionnaire?
I assume they have, until recently, asked whether a man was ever divorced. Do they ask whether a man is a teetotaler?
Maybe the IMB is just taking the Bible seriously. Paul writes not to forbid to speak in tongues. The church forbids. The scriptures commend dance in the context of workship; the church forbids. The scriptures state that God hates divorce; the church (at least here in Ethiopia) demands divorce of second and subsequent wives. What ever happened to sola scriptura?
7). He eliminates some of the automatic rules that eliminates possible solid candidiates.
7). He eliminates some of the automatic rules that eliminates possible solid candidiates.
1. If PPL is 'talking in tongues' then I rather think that makes the candidate(s) not solid. That is what all the uproar is about.
2. If the missionary can not actual do the PPL in his gospel work, then what is the point of allowing missionaries that do PPL?
3. Laborers will always be few (as you mentioned earlier), so, letting false teachings as an outreach only complicates what the laborers, who are few to begin with, will have to deal with now.
7). He eliminates some of the automatic rules that eliminates possible solid candidiates.
1. If PPL is 'talking in tongues' then I rather think that makes the candidate(s) not solid. That is what all the uproar is about.
2. If the missionary can not actual do the PPL in his gospel work, then what is the point of allowing missionaries that do PPL?
3. Laborers will always be few (as you mentioned earlier), so, letting false teachings as an outreach only complicates what the laborers, who are few to begin with, will have to deal with now.
Plus, what exactly is this "new" way of funding missionaries? Are the local churches suddenly going to start giving more to the Cooperative Program? Seems unlikely since contributions have been declining for years.
Under the pilot, based on the model established in 1977 by the Southern Baptist Convention’s Mission Service Corps, more than 50 percent of short-term missionaries’ financial support will continue to be provided by Southern Baptists through the Cooperative Program and Lottie Moon Christmas Offering. The remainder, set at $15,000 per person per year for the pilot, will be raised by the missionaries themselves.”