Is the Roman Catholic Mass / worship idolatry or not?

Is the Roman Catholic Mass / worship idolatry or not?

  • YES

    Votes: 77 97.5%
  • NO

    Votes: 2 2.5%

  • Total voters
    79
Status
Not open for further replies.
As an interesting aside, JG Machen would have attended RC services but would not have partook of the Mass. The problem is that it does not in my opinion bear good testimony to Christ to attend a service of worship which is explicitly against His glory; the Lord has told us to "flee from idolatry". Having said that, I do respect the motives of others on the board and don't think that they are intentionally trying to harm people.

Just to let you know my understanding about it a little more Daniel..... Have you ever had a friend at a Pub who needed your help because he was so blasted blind to his situation. I don't go to pubs or bars much. It isn't because I don't like to drink. I just don't think they are good environments that promote a good lifestyle. In fact I like my drinks overly strong. But I would go to a bar to be with a friend to help him get home. And I don't like bars and pubs either.

Something that is missing in this world is friendship. True friendship. And I can be friends with a Catholic. Some Protestants might have problems with this depending on the local environment.


This is one of my favorite Passages in the scripture.

(Rom 5:5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(Rom 5:6) For when we were yet without strength, in due time Christ died for the ungodly.

(Rom 5:7) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Rom 5:8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
 
Idolatry is worshipping something other than the ONE TRUE GOD. I would say that papist mythology does not honor the God of Scriptures, but has fashioned a god of its own tradition, and is therefore idolatry. :2cents:
 
Naaman was in the committed service of his king, thus likely under threat of death if he refused to serve while the king was worshipping his idol, and given a special dispensation by a prophet of God. I don't know if that is analogous to an uncompelled christian attending an RC mass.
 
5pointer.....

Have you read Romans 1 where the people take the incorruptible God and put an image to him.

They say that Christ humbles himself and becomes the bread and wine.

What do you make of this passage.

(Rom 1:22) Professing themselves to be wise, they became fools,

(Rom 1:23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
 
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I believe without a doubt that many of the elements of the mass are idolatrous. The question I'm interested in is who are the idolaters?

Do we blame their traditions? The Vatican? The shepherds (false), The people in the pews?

My burden is for the people in the pews who are being misled, misinformed and misdirected. Therefore, as in a burning building I RUN to the sheep and not away from the sheep. The building is burning, the sheep need to be led out.

Is there any place where people are being misled, misinformed and misdirected that you would not enter?

Is there any way to lead sheep out of the RCC without attending Mass?
 
I believe without a doubt that many of the elements of the mass are idolatrous. The question I'm interested in is who are the idolaters?

Do we blame their traditions? The Vatican? The shepherds (false), The people in the pews?

My burden is for the people in the pews who are being misled, misinformed and misdirected. Therefore, as in a burning building I RUN to the sheep and not away from the sheep. The building is burning, the sheep need to be led out.

Is there any place where people are being misled, misinformed and misdirected that you would not enter?

Is there any way to lead sheep out of the RCC without attending Mass?

Well of course. Don't you have any friends that are Roman Catholic? But all situations are different. I would attend a RC wedding and or Funeral. A lot of guys on this board believe that an RC baptism is legit. I don't but that is another story and off topic. We all have access to Roman Catholics by work or neighbors unless you live in Geneva. LOL
 
I have tremendous respect for everyone here in all of these forums, for there are far more learned and mature Christians than I here. In every forum, there they are, and I defer to them.

Not everyone, though, by the grace of God, was exposed to as much Roman Catholicism as I was. Taught by a semi-cloistered order of nuns for 12 years, and through grad school courses by Jesuits in college; I took grad courses in Catholic liturgy and Catholic moral theology. I knew they were wrong, but I didn't know HOW wrong. I knew they were idolatrous, but it hasn't been until the last few years that the Lord has given me some sense of exactly what was/is going on in that organization that, worldwide, has one billion adherents.

If there's one thing I've learned in all my years of born-again, fervent belief in the doctrines of grace - and with over 90% of my dear, extended family and friends still firmly rooted in the RCC - it's that you cannot successfully witness to a happy Catholic. Only the Holy Spirit can bring someone out of the RCC. There is absolutely nothing that we can do or say by our words, our witness, our "friendship evangelism," or anything else that can possibly interest a real Catholic in the real Gospel, not even slightly. They're so convinced of "works salvation" -- and even I am still picking off those "works burrs..." :eek: When you attend a mass, you give assent to it in subtle ways, whether you think that's what you're doing or not. You give the impression that "real Christians" have no objection to standing shoulder to shoulder with Catholics at their masses, so there must be no problem with them. Believe me, they're hoping and praying that you'll come back there for real the next time and that you'll even join one of their "Rite of Christian Initiation for Adults" (convert) classes. The vast, vast majority of adult "cradle Catholics" give no thought to their ever leaving, not if the Holy Spirit has not begun His work in them.

If you attend a mass, ask yourself whether you would want the Lord Jesus Christ walking alongside you as you walk into that church and look at the statues, the light on the altar that's supposed to signify the presence of the "Blessed Sacrament," the Stations of the Cross on both sides of the church and "the side altars" (which Catholic churches are still supposed to have). The altar on the left is "the Mary altar" and the one on the right is "the Joseph altar." There are so many other things... The tract racks with little prayers to St. Jude (the patron saint of hopeless situations), St. Anthony (the patron saint of lost items), the formulae for novenas to Mary, the prayers to St. Joseph, etc., etc.

But first, before you enter that church, read Hebrews 7 through 10...

I'm old enough to remember the mass said in Latin... How many masses have I attended in my lifetime? Thousands... I went to mass two to three times a week from first grade through 12th, and once a week during college and thereafter, until I finally couldn't take any more. But I praise the Lord! He brought me out - and it's all covered over by the Blood. "Hoc est corpus meum" ("this is My Body") said the priest in Latin. In my old church, if someone dropped a host on the floor of the church, it could only be retrieved by the "consecrated fingers" of a priest, and the spot where it had landed would have to be covered by a "blessed linen" until "holy water" was used to make that spot okay for people to walk on again. Idolatry? Oh, yes!

Please, if you still doubt what I've said above, go to Richard Bennett's website, Berean Beacon and read... He's a former Catholic priest who now devotes his life to bringing others of the elect who remain in the RCC out... Or read the book, "Far From Rome, Near to God." Or go to Mike Gendron's "Proclaiming the Gospel" web site (I don't recommend that one as much for Reformed Protestants as others, but it's still worthwhile). Or try to find the book "Night Journey from Rome to the New Jerusalem" by Clark Butterfield, another Catholic priest who left, underwent conversion, began to preach the real Gospel - and then died under somewhat mysterious circumstances.

As I said on the now-closed thread, I don't question other people's consciences or their status as Reformed believers or Christians just because they find that they can go to Catholic masses or other events. The Lord gave me a different life history, and part of that means that I can't do it - but I've no quarrel with others who can. I just want others to have "informed consent" when the occasion arises for them to attend a Catholic event...

May the Lord bless this important discussion to His glory and for His always perfect purposes!

Margaret
 
God has used me to call a few Catholics away to the Truth found in Christ. One of my first effectual witnessing experiences was to a staunchly Roman Catholic buddy of mine in the Navy. His family abandoned him for a few years. He successfully, by good works and helping his family in time of need, reconciled with his family without Roman Catholicism and even has been effectual in leading some of his family members to Christ. There is something to be said for letting our lights shine in darkened places.

Margaret,

With all due respect to your upbringing, I don't think you can speak for everyone in the Catholic faith nor do I think you can speak for how God will call people into His Kingdom with such a staunch statement as you made. God can use people to shine light in dark places.
 
As an interesting aside, JG Machen would have attended RC services but would not have partook of the Mass. The problem is that it does not in my opinion bear good testimony to Christ to attend a service of worship which is explicitly against His glory; the Lord has told us to "flee from idolatry". Having said that, I do respect the motives of others on the board and don't think that they are intentionally trying to harm people.

Just to let you know my understanding about it a little more Daniel..... Have you ever had a friend at a Pub who needed your help because he was so blasted blind to his situation. I don't go to pubs or bars much. It isn't because I don't like to drink. I just don't think they are good environments that promote a good lifestyle. In fact I like my drinks overly strong. But I would go to a bar to be with a friend to help him get home. And I don't like bars and pubs either.

Something that is missing in this world is friendship. True friendship. And I can be friends with a Catholic. Some Protestants might have problems with this depending on the local environment.


This is one of my favorite Passages in the scripture.

(Rom 5:5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(Rom 5:6) For when we were yet without strength, in due time Christ died for the ungodly.

(Rom 5:7) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Rom 5:8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Randy, I understand what you are saying here, as I once knew of a minister who used to spend his evenings picking up drunks from bars.

However, there is a difference in that it is not wrong in and of itself to go to a bar, as what goes in at them may not be sinful, though it may be wrong in some circumstances to go their (i.e. when there is a stripper or some other immoral thing). Whereas, what goes on in the Roman Catholic mass is always sinful.
 
We are going to disagree on this Daniel. I am not sure that you can be so lenient on bars or pubs either. Let your light shine brother.
 
Ready - Fire - Aim!

Could you please give the definition of idolatry that we are measuring against?

Would this one work:

Idolatry etymologically denotes Divine worship given to an image, but its signification has been extended to all Divine worship given to anyone or anything but the true God. (The Catholic Encyclopedia)

Then the mass is idolatry, as it claims that a wafer is the very person of the Lord Jesus Christ.

The wafer however is not worshiped is it? Believe me, I feel very weird defending anything RC. I just think it is overboard and moving beyond the biblical definition of idolotry to label the mass as such. I am looking forward to this conversation as instructional. I voted no.

Yes, it is worshipped. The official teaching of Rome is that the bread and wine become the physical body of Christ when the priest elevates the host in the Roman mass. In the old Roman rite, that I grew up on, when the priest elevated the host, the acolyte would ring bells (which is still done in many massses) to indicate that this was the body of Christ. Many worshippers would make the sign of the cross or bow their heads (while in a posture of kneeling). After the priest would finish elevating the host he would genuflect. Roman Catholics are required to genuflect when they enter a Roman Catholic "church" because the consecrated bread from previous masses is stored in a box (tabernacle) on the main altar or side altar. At certain "services" the priest will place the consecrated host in what is called a monstrance and parade it before the people. He will leave this on a main altar for people to come for times of private adoration or worship. This is idolatry pure and simple.
 
. Only the Holy Spirit can bring someone out of the RCC. There is absolutely nothing that we can do or say by our words, our witness, our "friendship evangelism," or anything else that can possibly interest a real Catholic in the real Gospel, not even slightly.

I guess there is nothing to do with these people. We must not do anything. I guess we should just sit inside our four walls and wait for them to come to our doors.

This is hyper Calvinism.


I do not adhere to this kind of thinking.
 
[

P.S. Is it right to say that bars and pubs have a more "sleezy" image in the USA than in the UK. I know that's :offtopic: but I would like to know.

The ones I attend to are just humanistic and hook up joints. I have been over in Europe and it seemed they were the same way over in Spain, France, and Italy. Is the United Kingdom different? I doubt it. Especially since the UK is basically apostate anyways. It is probably just a good time Rock and Roll sit down joint to drink and discuss everyday things. 99% of it is Christless, and the 1% of his name being mentioned is just in vain.
 
Ready - Fire - Aim!

Could you please give the definition of idolatry that we are measuring against?

Would this one work:

Idolatry etymologically denotes Divine worship given to an image, but its signification has been extended to all Divine worship given to anyone or anything but the true God. (The Catholic Encyclopedia)


Rome has redefined idolatry to be any kind of worship given to a false god. The worship of the mass is not considered idolatry, because it is worship given to the true God. They do not include the second commandment (you shall not make unto yourselves any graven image) in their listing of the ten. Ironic is it not?
 
I believe without a doubt that many of the elements of the mass are idolatrous. The question I'm interested in is who are the idolaters?

Do we blame their traditions? The Vatican? The shepherds (false), The people in the pews?

My burden is for the people in the pews who are being misled, misinformed and misdirected. Therefore, as in a burning building I RUN to the sheep and not away from the sheep. The building is burning, the sheep need to be led out.

That would seem to be a question of degrees of guilt. I would not say that the people in the pews are anywhere near as guilty as the leadership.

Absolutely, but the people will still be held accountable on the day of judgment, unless they repent and put their trust in the one true and living priest, Jesus the Christ. This is why we must know how to be good apologists when witnessing to Romanists, so that we can point them to the LORD Jesus.
 
[

P.S. Is it right to say that bars and pubs have a more "sleezy" image in the USA than in the UK. I know that's :offtopic: but I would like to know.

The ones I attend to are just humanistic and hook up joints. I have been over in Europe and it seemed they were the same way over in Spain, France, and Italy. Is the United Kingdom different? I doubt it. Especially since the UK is basically apostate anyways. It is probably just a good time Rock and Roll sit down joint to drink and discuss everyday things. 99% of it is Christless, and the 1% of his name being mentioned is just in vain.

Well the nightclubs over here would be dens of iniquity, but the pubs differ. The ones in certain (usually inner city) areas (like the Shankill or Falls Roads in Belfast) can be pretty bad, while others are nice places to go for a quite drink - usually the more upmarket ones where you have to pay more (located in places like Belfast city center).
 
I believe without a doubt that many of the elements of the mass are idolatrous. The question I'm interested in is who are the idolaters?

Do we blame their traditions? The Vatican? The shepherds (false), The people in the pews?

My burden is for the people in the pews who are being misled, misinformed and misdirected. Therefore, as in a burning building I RUN to the sheep and not away from the sheep. The building is burning, the sheep need to be led out.

That would seem to be a question of degrees of guilt. I would not say that the people in the pews are anywhere near as guilty as the leadership.

Absolutely, but the people will still be held accountable on the day of judgment, unless they repent and put their trust in the one true and living priest, Jesus the Christ. This is why we must know how to be good apologists when witnessing to Romanists, so that we can point them to the LORD Jesus.

:amen:
 
From the Catholic Encyclopedia

eucharist.
The name given to the Blessed Sacrament of the Altar in its twofold aspect of sacrament and Sacrifice of Mass, and in which Jesus Christ is truly present under the bread and wine.


Sacrifice of the Mass

The simple fact that numerous heretics, such as Wyclif and Luther, repudiated the Mass as "idolatry", while retaining the Sacrament of the true Body and Blood of Christ, proves that the Sacrament of the Eucharist is something essentially different from the Sacrifice of the Mass. In truth, the Eucharist performs at once two functions: that of a sacrament and that of a sacrifice. Though the inseparableness of the two is most clearly seen in the fact that the consecrating sacrificial powers of the priest coincide, and consequently that the sacrament is produced only in and through the Mass, the real difference between them is shown in that the sacrament is intended privately for the sanctification of the soul, whereas the sacrifice serves primarily to glorify God by adoration, thanksgiving, prayer, and expiation [NOTE: Propitiation is not used]. The recipient of the one is God, who receives the sacrifice of His only-begotten Son; of the other, man, who receives the sacrament for his own good.


The Blessed Eucharist as a Sacrament


The Real Presence of Christ in the Eucharist

If, then, natural, literal interpretation were false, the Scriptural record alone would have to be considered as the cause of a pernicious error in faith and of the grievous crime of rendering Divine homage to bread (artolatria) — a supposition little in harmony with the character of the four Sacred Writers or with the inspiration of the Sacred Text. Moreover, we must not omit the important circumstance, that one of the four narrators has interpreted his own account literally. This is St. Paul (1 Corinthians 11:27 sq.), who, in the most vigorous language, brands the unworthy recipient as "guilty of body and of the blood of the Lord". There can be no question of a grievous offense against Christ Himself unless we suppose that the true Body and the true Blood of Christ are really present in the Eucharist...
In order to forestall at the very outset, the unworthy notion, that in the Eucharist we receive merely the Body and merely the Blood of Christ but not Christ in His entirety, the Council of Trent defined the Real Presence to be such as to include with Christ's Body and His Soul and Divinity as well. A strictly logical conclusion from the words of promise: "he that eateth me the same also shall live by me", this Totality of Presence was also the constant property of tradition, which characterized the partaking of separated parts of the Savior as a sarcophagy (flesh-eating) altogether derogatory to God. Although the separation of the Body, Blood, Soul, and Logos, is, absolutely speaking, within the almighty power of God, yet then actual inseparability is firmly established by the dogma of the indissolubility of the hypostatic union of Christ's Divinity and Humanity. In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence...
There is, furthermore, a fourth kind of multilocation, which, however, has not been realized in the Eucharist, but would be, if Christ's Body were present in its natural mode of existence both in heaven and on earth. Such a miracle might be assumed to have occurred in the conversion of St. Paul before the gates of Damascus, when Christ in person said.to him: "Saul, Saul, why persecutest thou me?" So too the bilocation of saints, sometimes read of in the pages of hagiography, as, e.g., in the case of St. Alphonsus Liguori, cannot be arbitrarily cast aside as untrustworthy.



Rome speaks for itself. You have her own word on the matter.
 
I believe the official RCC position would be that they are "aids to faith." They give the worshiper something to focus his attention on when praying or worshipping.

I had a Catholic once tell me that it is similar to Buddhism or Hinduism in that they have thousand of Gods to pray to and the RCC has thousands of saints to pray to. This makes for an easy change over. If you know any Catholics you immediately see that they have a saint to pray to for anything that is happening in their lives, including selling ones house. Simply plant a statue of St. Joseph (Jesus' step dad) in your front yard and you will sell your house.

There is a lot wrong with the RCC but if you listen to their theology it is not that different from your average arminian. I think there are Catholics who are saved but I don't think anyone could ever get saved according to what the chruch teaches.

I strongly disagree. They are more than aids to worship but it is still a violation of the second commandment. The teaching of Rome is a false gospel. The Puritans consider Romanism and Arminianism the two great enemies of the church.
 
Some random thoughts:

To me the bigger problem with the Mass is belief that during the Mass Christ is offered up anew.

Priest: Pray, my brothers and sisters, that our sacrifice
may be acceptable to God, the almighty Father.

All: May the Lord accept the sacrifice at your hands,
for the praise and glory of his name,
for our good, and the good of all his Church.

This , to me, is MUCH more problematic (and just completley unbiblical) than the insistance the accidents change. One may debate about what Christ meant by "This is my body..." but there is just no debate to be had about the words of scripture which say:

but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, (Heb. 10:12)

That's not to say that the belief that the elements physically become the body and blood of Christ isn't also problem. Because it has led to the superstitious practice of the "veneration of the blessed scarament" in which the wafer is placed in a chapel for the faithful to adore and prayer before.

To Roman Catholics, they are not "worshipping the bread" but worshipping Christ.

Their adoration of the scarament is much like the orthodox and their veneration of icons. Both view this like (and this is an example given to me by an aquaitence who is Eastern Orthodox) the way one might kiss or look with affection on a picture of a loved one.

Ok, I feel like I am rambling but hope some of this is useful information.

Amen, brother. It is called the holy sacrifice of the Mass for a reason.
 
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I believe the official RCC position would be that they are "aids to faith." They give the worshiper something to focus his attention on when praying or worshipping.

I had a Catholic once tell me that it is similar to Buddhism or Hinduism in that they have thousand of Gods to pray to and the RCC has thousands of saints to pray to. This makes for an easy change over. If you know any Catholics you immediately see that they have a saint to pray to for anything that is happening in their lives, including selling ones house. Simply plant a statue of St. Joseph (Jesus' step dad) in your front yard and you will sell your house.

There is a lot wrong with the RCC but if you listen to their theology it is not that different from your average arminian. I think there are Catholics who are saved but I don't think anyone could ever get saved according to what the chruch teaches.

I strongly disagree. They are more than aids to worship but it is still a violation of the second commandment. The teaching of Rome is a false gospel. The Puritans consider Romanism and Arminianism the two great enemies of the church.

Rome sees certain forms of worship as lower than others, but this is not Biblical.
 
I don't think we are turning our backs on them, just that it does not help them by attending. If there was no Protestant church nearby, would you go to a local RCC?


I have been to a few Masses in my time. One reason was to learn, the other was to be a friend. I didn't worship or partake of the mass as a testimony. These people are not demons. They are just as deceived as the common man on the street who knows not God. They are idolatrous similar to the man who worships work or his racing. I go to places of employment. I walk into federal Government buildings (which I am not all that fond of either) to do business. And I hear God's name blasphemed in all of these places.

I actually have friends I hang out with that are not Christian, believe it or not. Some of them partake in law breaking. But I am there friend and I love them. Jesus went to the Synagogue which later is called the Synagogue of Satan. Paul went to them also.

Be careful how you guys want to judge others.

The question is though, how do we help them by attending the Mass? We should befriend Roman Catholics, and other sinners, but not partake with them in their sins? It is difficult to see how attending a Roman Catholic service is anything but participating in it.

Having said that, I would not go as far as Ian Paisley's church does. They automatically excommunicate anyone who attends a Mass (or at least they used to). I think this is too harsh, as not all Christians have the same level of knowledge; instead, I would want the elders to admonish and instruct them first, and only exercise more severe discipline if they repeatedly went to it.

I understand the point you are making, Daniel. My family are all Roman Catholics and it is difficult when there is a wedding or funeral. When I have attended masses on occassion, I refuse to kneel or participate. We do not attend a hindu temple in order to witness to Hindu's, so you make a valid point.
 
I understand the point you are making, Daniel. My family are all Roman Catholics and it is difficult when there is a wedding or funeral. When I have attended masses on occassion, I refuse to kneel or participate. We do not attend a hindu temple in order to witness to Hindu's, so you make a valid point.

I struggle with this issue. I have attended both weddings and funerals at Papist sites ( I refuse to use the word church in connection with them). I view such times of attendance as important to "reaching out and supporting" friends and loved ones.

It is not a supporting of their false religion, but hopefully a means of encouraging and supporting them from the side of truth,

LIkewise, I do not kneel or in any way participate. But alway make sure to speak with those who I am "there for" and try to impart some word of truth.

I do not, in any way view my presence there as "worship."
 
. Only the Holy Spirit can bring someone out of the RCC. There is absolutely nothing that we can do or say by our words, our witness, our "friendship evangelism," or anything else that can possibly interest a real Catholic in the real Gospel, not even slightly.

I guess there is nothing to do with these people. We must not do anything. I guess we should just sit inside our four walls and wait for them to come to our doors.

This is hyper Calvinism.


I do not adhere to this kind of thinking.

No, no, I didn't mean that at all... There are plenty of Catholics who are unsettled (that's what I called them a few days ago on another thread); there are some who are seeking the real Gospel... I referred immediately above to not witnessing to "happy Catholics," if you'll recall my post non-selectively.

I agree with you that hyper-Calvinism is also heresy.

We certainly should speak "a word in season." I've done that for about 14 years with a friend I met in high school. I've spent hours that amount to days on the phone with her, talking about Roman Catholic doctrine and theology versus the real Gospel, giving her things to read, etc. She'll attend a Reformed church with us for weeks or months, say she accepts the preaching and teaching - but eventually, she'll run back to the RCC. Why? "Tradition." "I can't betray my parents like that." Most recently (and finally): "I'm a Catholic for life and that's where I'm staying." We should speak the truth in love to these people, but it's ultimately God's work. I'm still praying for her, but for the time being, I'm letting the witnessing go. I don't want her to drop me; the Lord may claim her out of the RCC yet.

People witnessed to me for years when I was in the RCC and even though I was always unhappy in it, I would rear up and get angry at the slightest indication that I might "find the Lord" elsewhere. All I'm saying is that we, by ourselves, can't drag someone out of the RCC. Powerful ethnic considerations figure into it as well (Irish-American, in my case). I miss celebrating St. Patrick's Day in some respects, but St. Patrick himself was a godly man who brought the Gospel to Ireland. I admire his witness and his efforts. However, he's not to be venerated in any way...

All I'm saying is that going to a Catholic church, expecting to reach out to those who are content in it and bring them to an understanding and "heart acceptance" of the real Gospel is going to lead to disappointment and maybe even a distaste for evangelism, which we should all avoid. If the Holy Spirit has begun His work in any particular Catholic, God will give the increase and He will lead our witness to him or her in the direction He will have them to go.

After almost 20 years of witnessing to those nearest and dearest to me, I will say that I've seen the Holy Spirit working more effectively in the Jews I've witnessed to (and those also have been many) than on Catholics - thus beautifully illustrating Romans 1:16. But I'm trying not to make this anecdotal, per your earlier admonition, which I do appreciate and thank you for.

Thank you, Mr. Snyder, for your corrections, and God bless you.

Margaret
 
I have tremendous respect for everyone here in all of these forums, for there are far more learned and mature Christians than I here. In every forum, there they are, and I defer to them.

Not everyone, though, by the grace of God, was exposed to as much Roman Catholicism as I was. Taught by a semi-cloistered order of nuns for 12 years, and through grad school courses by Jesuits in college; I took grad courses in Catholic liturgy and Catholic moral theology. I knew they were wrong, but I didn't know HOW wrong. I knew they were idolatrous, but it hasn't been until the last few years that the Lord has given me some sense of exactly what was/is going on in that organization that, worldwide, has one billion adherents.

If there's one thing I've learned in all my years of born-again, fervent belief in the doctrines of grace - and with over 90% of my dear, extended family and friends still firmly rooted in the RCC - it's that you cannot successfully witness to a happy Catholic. Only the Holy Spirit can bring someone out of the RCC. There is absolutely nothing that we can do or say by our words, our witness, our "friendship evangelism," or anything else that can possibly interest a real Catholic in the real Gospel, not even slightly. They're so convinced of "works salvation" -- and even I am still picking off those "works burrs..." :eek: When you attend a mass, you give assent to it in subtle ways, whether you think that's what you're doing or not. You give the impression that "real Christians" have no objection to standing shoulder to shoulder with Catholics at their masses, so there must be no problem with them. Believe me, they're hoping and praying that you'll come back there for real the next time and that you'll even join one of their "Rite of Christian Initiation for Adults" (convert) classes. The vast, vast majority of adult "cradle Catholics" give no thought to their ever leaving, not if the Holy Spirit has not begun His work in them.

If you attend a mass, ask yourself whether you would want the Lord Jesus Christ walking alongside you as you walk into that church and look at the statues, the light on the altar that's supposed to signify the presence of the "Blessed Sacrament," the Stations of the Cross on both sides of the church and "the side altars" (which Catholic churches are still supposed to have). The altar on the left is "the Mary altar" and the one on the right is "the Joseph altar." There are so many other things... The tract racks with little prayers to St. Jude (the patron saint of hopeless situations), St. Anthony (the patron saint of lost items), the formulae for novenas to Mary, the prayers to St. Joseph, etc., etc.

But first, before you enter that church, read Hebrews 7 through 10...

I'm old enough to remember the mass said in Latin... How many masses have I attended in my lifetime? Thousands... I went to mass two to three times a week from first grade through 12th, and once a week during college and thereafter, until I finally couldn't take any more. But I praise the Lord! He brought me out - and it's all covered over by the Blood. "Hoc est corpus meum" ("this is My Body") said the priest in Latin. In my old church, if someone dropped a host on the floor of the church, it could only be retrieved by the "consecrated fingers" of a priest, and the spot where it had landed would have to be covered by a "blessed linen" until "holy water" was used to make that spot okay for people to walk on again. Idolatry? Oh, yes!

Please, if you still doubt what I've said above, go to Richard Bennett's website, Berean Beacon and read... He's a former Catholic priest who now devotes his life to bringing others of the elect who remain in the RCC out... Or read the book, "Far From Rome, Near to God." Or go to Mike Gendron's "Proclaiming the Gospel" web site (I don't recommend that one as much for Reformed Protestants as others, but it's still worthwhile). Or try to find the book "Night Journey from Rome to the New Jerusalem" by Clark Butterfield, another Catholic priest who left, underwent conversion, began to preach the real Gospel - and then died under somewhat mysterious circumstances.

As I said on the now-closed thread, I don't question other people's consciences or their status as Reformed believers or Christians just because they find that they can go to Catholic masses or other events. The Lord gave me a different life history, and part of that means that I can't do it - but I've no quarrel with others who can. I just want others to have "informed consent" when the occasion arises for them to attend a Catholic event...

May the Lord bless this important discussion to His glory and for His always perfect purposes!

Margaret

Thank you, Margaret. I almost entered the priesthood and was a strong RC, so I know what you are saying. Richard Bennett is good but there is also a great resource at refcm.org/RC

To everyone on this thread let me say in Daniel's defense that he is not judging anyones motives, so let us offer him the same charity to speak his mind. I believe that he is making a valid point that he is intitled to make. :)
 
. Only the Holy Spirit can bring someone out of the RCC. There is absolutely nothing that we can do or say by our words, our witness, our "friendship evangelism," or anything else that can possibly interest a real Catholic in the real Gospel, not even slightly.

I guess there is nothing to do with these people. We must not do anything. I guess we should just sit inside our four walls and wait for them to come to our doors.

This is hyper Calvinism.


I do not adhere to this kind of thinking.

No, no, I didn't mean that at all... There are plenty of Catholics who are unsettled (that's what I called them a few days ago on another thread); there are some who are seeking the real Gospel... I referred immediately above to not witnessing to "happy Catholics," if you'll recall my post non-selectively.

I agree with you that hyper-Calvinism is also heresy.

We certainly should speak "a word in season." I've done that for about 14 years with a friend I met in high school. I've spent hours that amount to days on the phone with her, talking about Roman Catholic doctrine and theology versus the real Gospel, giving her things to read, etc. She'll attend a Reformed church with us for weeks or months, say she accepts the preaching and teaching - but eventually, she'll run back to the RCC. Why? "Tradition." "I can't betray my parents like that." Most recently (and finally): "I'm a Catholic for life and that's where I'm staying." We should speak the truth in love to these people, but it's ultimately God's work. I'm still praying for her, but for the time being, I'm letting the witnessing go. I don't want her to drop me; the Lord may claim her out of the RCC yet.

People witnessed to me for years when I was in the RCC and even though I was always unhappy in it, I would rear up and get angry at the slightest indication that I might "find the Lord" elsewhere. All I'm saying is that we, by ourselves, can't drag someone out of the RCC. Powerful ethnic considerations figure into it as well (Irish-American, in my case). I miss celebrating St. Patrick's Day in some respects, but St. Patrick himself was a godly man who brought the Gospel to Ireland. I admire his witness and his efforts. However, he's not to be venerated in any way...

All I'm saying is that going to a Catholic church, expecting to reach out to those who are content in it and bring them to an understanding and "heart acceptance" of the real Gospel is going to lead to disappointment and maybe even a distaste for evangelism, which we should all avoid. If the Holy Spirit has begun His work in any particular Catholic, God will give the increase and He will lead our witness to him or her in the direction He will have them to go.

After almost 20 years of witnessing to those nearest and dearest to me, I will say that I've seen the Holy Spirit working more effectively in the Jews I've witnessed to (and those also have been many) than on Catholics - thus beautifully illustrating Romans 1:16. But I'm trying not to make this anecdotal, per your earlier admonition, which I do appreciate and thank you for.

Thank you, Mr. Snyder, for your corrections, and God bless you.

Margaret

Thank you, Margaret. I understood your point well. You were not saying that we should do nothing to witness to RC's, but you are right it is difficult to convince them of the truth. If they refuse to see it, we pray for them and leave the matter with the LORD.
 
Rome has redefined idolatry to be any kind of worship given to a false god. The worship of the mass is not considered idolatry, because it is worship given to the true God. They do not include the second commandment (you shall not make unto yourselves any graven image) in their listing of the ten. Ironic is it not?

Yes, indeed. In fact, the RCC "renumbered" the commandments so that they could, in a fashion, keep the graven images. They combine the first and second, with the second appearing as though attached to the first and of less import. The second RCC commandment is "You shall not take the name of the the Lord, your God, in vain." The third is keeping holy the Sabbath, the fourth is honoring your parents, and so on until the 9th: "Thou shalt not covet thy neighbor's wife." The 10th is "Thou shalt not covet thy neighbor's goods." (My source is the Catholic "New American Bible," Exodus 20:1-17.)

Margaret
 
As an interesting aside, JG Machen would have attended RC services but would not have partook of the Mass. The problem is that it does not in my opinion bear good testimony to Christ to attend a service of worship which is explicitly against His glory; the Lord has told us to "flee from idolatry". Having said that, I do respect the motives of others on the board and don't think that they are intentionally trying to harm people.

Just to let you know my understanding about it a little more Daniel..... Have you ever had a friend at a Pub who needed your help because he was so blasted blind to his situation. I don't go to pubs or bars much. It isn't because I don't like to drink. I just don't think they are good environments that promote a good lifestyle. In fact I like my drinks overly strong. But I would go to a bar to be with a friend to help him get home. And I don't like bars and pubs either.

Something that is missing in this world is friendship. True friendship. And I can be friends with a Catholic. Some Protestants might have problems with this depending on the local environment.


This is one of my favorite Passages in the scripture.

(Rom 5:5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(Rom 5:6) For when we were yet without strength, in due time Christ died for the ungodly.

(Rom 5:7) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Rom 5:8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Randy, I understand what you are saying here, as I once knew of a minister who used to spend his evenings picking up drunks from bars.

However, there is a difference in that it is not wrong in and of itself to go to a bar, as what goes in at them may not be sinful, though it may be wrong in some circumstances to go their (i.e. when there is a stripper or some other immoral thing). Whereas, what goes on in the Roman Catholic mass is always sinful.



I dont know about this Daniel. There is a vien of thought here that just walking into a mass can contaminate the believer. I deny this vehemently. Walking into a pub should do the same. If you believe that contamination comes form the outside, there is no difference.

I have read many of Spurgeons sermons and he wailed on people who went dancing, drinking, movies etc etc
 
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