Steve Burden Bearers
Puritan Board Freshman
I know there was both physical and spiritual "death" at the fall. In reformed circles, I am told generally when death is used, it only means Physical, or Eternal judgment.
But for believers, even with their position secured in Christ for both present and future sins, doesn't sin still have "wages" of death that are demonstrated by guilt or a sense of loss of fellowship causing daily repentance and confession?
It would appear that verses like Rom 6:20-23, Gal. 6:8 "For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life", or Heb. 9:14 "cleanse our consciences from acts that lead to death, so that we may serve the living God!"
These verses would lead me to believe even with a secure outcome through Justification, the old man and thorn of Rom 7:24 making him cry "Wretched man that I am! Who will set me free from the body of this death?", still shows "death" consequences having an active role and wounding our conscience in the form of dead works, guilt and, corruption to which simple repentance and confession allows us to enjoy the cleansing of our conscience "He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness" 1 John 1:9.
Or does James mean something else? Am I mixing up terms? As the concept of Temptation kicks this off, it's not a "salvation" text correct?
But for believers, even with their position secured in Christ for both present and future sins, doesn't sin still have "wages" of death that are demonstrated by guilt or a sense of loss of fellowship causing daily repentance and confession?
It would appear that verses like Rom 6:20-23, Gal. 6:8 "For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life", or Heb. 9:14 "cleanse our consciences from acts that lead to death, so that we may serve the living God!"
These verses would lead me to believe even with a secure outcome through Justification, the old man and thorn of Rom 7:24 making him cry "Wretched man that I am! Who will set me free from the body of this death?", still shows "death" consequences having an active role and wounding our conscience in the form of dead works, guilt and, corruption to which simple repentance and confession allows us to enjoy the cleansing of our conscience "He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness" 1 John 1:9.
Or does James mean something else? Am I mixing up terms? As the concept of Temptation kicks this off, it's not a "salvation" text correct?