This is from a recent issue of Faith for all of Life, Chalcedon Foundation, featuring "The Ultimate Meme" on the cover ( Faith For All of Life - Chalcedon). I wrote to the author to get a copy to send to a few friends. Selbrede mentions the Jude-Hebrews connection in a footnote, thus:
(bolding mine)
Every few years I have occasion to reassert the view I first published in the early 1980s, that Jude composed the book of Hebrews. This follows from the analogy of scripture:
Jude asserts in the third verse of his epistle that he was working on a larger treatise "concerning our common salvation" which he felt obligated to lay aside temporarily to write a brief letter of exhortation to the people. In Hebrews 13:22, the writer says he had also written a brief letter of exhortation to the recipients. The two epistles are essentially pointing at each other.
Ironically, scholars assert that nobody knows where Jude's big doctrinal letter went, and nobody knows what became of the Hebrews' writer's short exhortation: they've both gone missing. Or have they? Not surprisingly, the examples of Old Testament events alluded to by Jude follow the ones mentioned in Hebrews. On this hypothesis, the reason for that is because these examples were fresh in Jude's mind when he set aside writing Hebrews to take up the brief 25-verse epistle bearing his name. Then he went back to work to complete the book of Hebrews. The view that the "brief word of exhortation" mentioned in Hebrews is the book of Hebrews itself strains credulity: it contains 13 chapters of the most complex theology this side of Romans. The 25-verse epistle of Jude is a far better candidate. Unfortunately, some translations have attempted to distort these texts to conform to modern notions of authorship (or lack thereof).
(bolding mine)
Every few years I have occasion to reassert the view I first published in the early 1980s, that Jude composed the book of Hebrews. This follows from the analogy of scripture:
Jude asserts in the third verse of his epistle that he was working on a larger treatise "concerning our common salvation" which he felt obligated to lay aside temporarily to write a brief letter of exhortation to the people. In Hebrews 13:22, the writer says he had also written a brief letter of exhortation to the recipients. The two epistles are essentially pointing at each other.
Ironically, scholars assert that nobody knows where Jude's big doctrinal letter went, and nobody knows what became of the Hebrews' writer's short exhortation: they've both gone missing. Or have they? Not surprisingly, the examples of Old Testament events alluded to by Jude follow the ones mentioned in Hebrews. On this hypothesis, the reason for that is because these examples were fresh in Jude's mind when he set aside writing Hebrews to take up the brief 25-verse epistle bearing his name. Then he went back to work to complete the book of Hebrews. The view that the "brief word of exhortation" mentioned in Hebrews is the book of Hebrews itself strains credulity: it contains 13 chapters of the most complex theology this side of Romans. The 25-verse epistle of Jude is a far better candidate. Unfortunately, some translations have attempted to distort these texts to conform to modern notions of authorship (or lack thereof).