DonP
Puritan Board Junior
I would add here that God does use the acts of sinful people to accomplish His ends. Not that He would need to but He chooses to. And He does this in a way that He is free of sin.
Whereas this does not give us warrant to sin that good may come.
ie Rahab's lying may have been used by God to protect the spies, but it was not needed, it was just what was.
It is no basis for us to lie. We should pray for the inspectors to be blinded to the spies or go blind, or get sick or any other thing we have seen God use as a means.
So if Rahab had told the spies she would lie to protect them, should they have accepted or found another means?
What about us, if we have prior knowledge can we condone a sinner to do this?
Rahab was profession to be a Jew proselyte too.
Whereas this does not give us warrant to sin that good may come.
ie Rahab's lying may have been used by God to protect the spies, but it was not needed, it was just what was.
It is no basis for us to lie. We should pray for the inspectors to be blinded to the spies or go blind, or get sick or any other thing we have seen God use as a means.
So if Rahab had told the spies she would lie to protect them, should they have accepted or found another means?
What about us, if we have prior knowledge can we condone a sinner to do this?
Rahab was profession to be a Jew proselyte too.