Salvation has been purposed by God from eternity, was accomplished in time by His Son, and is applied by the Holy Spirit in effectual calling. It is intrinsically bound up with the decretive will of God.
When it is taught that "salvation" is to be considered apart from the decretive will of God, and is to be regarded in relation only to the preceptive will of God, salvation is turned into a duty to be obtained by man's obedience. This confounds law and gospel by making the gospel a new law to be fulfilled by man as a condition of being saved.
Those who teach that God desires the salvation of all men with respect to His preceptive will are effectively saying that God desires the salvation of men apart from the sovereign purpose, accomplishment, and application of salvation to elect sinners. By teaching two contrary wills in God for the salvation of men the gospel is made to offer a new scheme of salvation. It is not the Reformed gospel in which God is pleased to save sinners by sovereign and particular grace. It is a modified gospel in which God merely desires for men to be saved as a work of their own.
The error in this scheme is astutely detected by James Durham:
Is salvation a work to be performed by man or a gift of sovereign grace? What gospel have you believed to the saving of your soul?
When it is taught that "salvation" is to be considered apart from the decretive will of God, and is to be regarded in relation only to the preceptive will of God, salvation is turned into a duty to be obtained by man's obedience. This confounds law and gospel by making the gospel a new law to be fulfilled by man as a condition of being saved.
Those who teach that God desires the salvation of all men with respect to His preceptive will are effectively saying that God desires the salvation of men apart from the sovereign purpose, accomplishment, and application of salvation to elect sinners. By teaching two contrary wills in God for the salvation of men the gospel is made to offer a new scheme of salvation. It is not the Reformed gospel in which God is pleased to save sinners by sovereign and particular grace. It is a modified gospel in which God merely desires for men to be saved as a work of their own.
The error in this scheme is astutely detected by James Durham:
It will not follow, Christ willeth persons to repent, therefore he willeth their salvation: because he may be said to will them to repent, when he requireth it of them as their duty; and thus, their duty of repenting is the immediate object of his revealed and preceptive will: but a person’s salvation is the proper object of his will of good pleasure, or of his decreeing and purposing will. And no otherwise can he be said, to will such person’s salvation (because he commanded them to repent) than this, viz. that in his word he hath signified repentance to be such a person’s duty, and that he hath appointed a connection between repentance and salvation.
Is salvation a work to be performed by man or a gift of sovereign grace? What gospel have you believed to the saving of your soul?