BibleCyst
Puritan Board Freshman
Dear brothers and sisters,
The past month, I've been researching the issue of ordination of women as elders. I'm strongly considering writing an essay on it, to consolidate my findings. I have some specific questions that I haven't been able to find the answers to. First off, I'm curious - is there anybody on this board who agrees with ordination of women as elders? If so, I would like your best argument in favor of it; as I have yet to find a good defense with true Biblical inerrancy as a presupposition. Are there any good academic books on both sides of this subject, with Biblical inerrancy as a presupposition?
The two more specific questions I have are on 1 Corinthians 14:33-35 and 1 Timothy 2:11-14.
1 Corinthians 14:33-35 ESV: "33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church."
The argument I read about this set of verses is basically translator bias. Since there is no punctuation in Greek, it is (apparently) debatable where the phrase "as in all the churches of the saints" belongs. The KJV places the phrase in the preceding sentence, which reads like this: "33 For God is not the author of confusion, but of peace, as in all churches of the saints. 34 Let your women..." The argument I read is that if the phrase belongs in the previous sentence, the context would state that Paul was simply trying to quiet trouble makers in the church, which in this case would be the women. Does this view hold any weight?
1 Timothy 2:11-14 ESV: "11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor."
The argument I read about this set of verses is about false teaching. According to verses 3-7, this was a problem in this area. According to verses 11-15, the women were "strayed[ing] after Satan." The argument I read rationalizes this to mean that the women were falling into the false teaching. Does this view hold any weight?
Basically, the rationalization for these two verses are that they're temporary commands for specific churches. Considering the fact that there are women in the New Testament who took leadership roles and even teaching roles, these arguments to a lay person such as myself seem reasonable. What do you guys think?
The past month, I've been researching the issue of ordination of women as elders. I'm strongly considering writing an essay on it, to consolidate my findings. I have some specific questions that I haven't been able to find the answers to. First off, I'm curious - is there anybody on this board who agrees with ordination of women as elders? If so, I would like your best argument in favor of it; as I have yet to find a good defense with true Biblical inerrancy as a presupposition. Are there any good academic books on both sides of this subject, with Biblical inerrancy as a presupposition?
The two more specific questions I have are on 1 Corinthians 14:33-35 and 1 Timothy 2:11-14.
1 Corinthians 14:33-35 ESV: "33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church."
The argument I read about this set of verses is basically translator bias. Since there is no punctuation in Greek, it is (apparently) debatable where the phrase "as in all the churches of the saints" belongs. The KJV places the phrase in the preceding sentence, which reads like this: "33 For God is not the author of confusion, but of peace, as in all churches of the saints. 34 Let your women..." The argument I read is that if the phrase belongs in the previous sentence, the context would state that Paul was simply trying to quiet trouble makers in the church, which in this case would be the women. Does this view hold any weight?
1 Timothy 2:11-14 ESV: "11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor."
The argument I read about this set of verses is about false teaching. According to verses 3-7, this was a problem in this area. According to verses 11-15, the women were "strayed[ing] after Satan." The argument I read rationalizes this to mean that the women were falling into the false teaching. Does this view hold any weight?
Basically, the rationalization for these two verses are that they're temporary commands for specific churches. Considering the fact that there are women in the New Testament who took leadership roles and even teaching roles, these arguments to a lay person such as myself seem reasonable. What do you guys think?