VirginiaHuguenot
Puritanboard Librarian
What a delight it is to read, study, sing and meditate upon Psalm 119. May we join with the psalmist in saying unto God, "Make thy face to shine upon thy servant; and teach me thy statutes" (v. 135).
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Originally posted by turmeric
Oh, how I WISH I loved Your Law like that guy does!
Originally posted by Shane
I downloaded the Esword bible software and use it quite regularly. www.esword.net.
On the sight you can get "The Treasury of David" by CH Spurgeon which deals only with Davids Psalms.
Thought you might be interested.
Originally posted by turmeric
Oh, how I WISH I loved Your Law like that guy does!
Originally posted by MurrayA
And this one for those who tell us that strict adherence to the Scriptures is some kind of enslavement:
"So I will keep your Law continually, forever and ever.
And I will walk at liberty, for I seek Your precepts." Psa.119:44-45
[Edited on 22-3-2006 by MurrayA]
Eulogium. In Matthew Henry's "Account of the Life and Death of his father, Philip Henry," he says: "Once, pressing the study of the Scriptures, he advised us to take a verse of this Psalm every morning to meditate upon, and so go over the Psalm twice in the year; and that, saith he, will bring you to be in love with all the rest of the Scriptures." He often said, "All grace grows as love to the word of God grows."
Originally posted by Shane
I downloaded the Esword bible software and use it quite regularly. www.esword.net.
On the sight you can get "The Treasury of David" by CH Spurgeon which deals only with Davids Psalms.
Thought you might be interested.
Originally posted by turmeric
How do we know that it was David who wrote Psa. 119? I have heard otherwise but I'm sure there's some kind of internal evidence?
What a delight it is to read, study, sing and meditate upon Psalm 119. May we join with the psalmist in saying unto God, "Make thy face to shine upon thy servant; and teach me thy statutes" (v. 135).
This psalm, out of which my text is taken, exceeds all the other psalms, not only in length but in excellency, so far (in the judgment of Ambrose) as the light of the sun excels the light of the moon. As the book of Psalms is styled by Luther, "An epitome of the Bible, or a little Bible," so this psalm may fitly be called an epitome of the book of Psalms. It was written (as is thought) by David in the days of his banishment under Saul, but so penned, that the words thereof suit the condition of all saints. It is a public storehouse of heavenly doctrines, distributing fit and convenient instructions to all the people of God, and therefore should be in no less account with those who are spiritually alive, than is the sun, air, and fire, with those who are naturally alive. It is divided into twenty-two sections, according to the Hebrew alphabet, and therefore fitly called, "A holy alphabet for Zion's scholars," and the ABC's of godliness. Sixtus Sensius calls it, "An alphabetical poem." The Jews are said to teach it to their little children the first thing they learn, and therein they take a very right course, both in regard of the heavenly matter, and plain style fitted for all capacities. The chief scope of it is to set out the glorious excellencies of the law of God. There is not a verse (except one only, say some learned men, in print, but are therein deceived, but I may truly say, except the 122d and the 90th verses) in this long psalm, wherein there is not mention made of the law of God, under the name of law, or statutes, or precepts, or testimonies, or commandments, or ordinances, or word, or promises, or ways, or judgments, or name, or righteousness, or truth.