AThornquist
Puritan Board Doctor
I am honestly trying to get a grasp on this issue. Why would any Calvinistic church remain in the SBC? If as a whole the SBC is not firm on the true gospel, why stay within the camp?
Remain in SBC?
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carlgobelman
Puritan Board Freshman
What precisely do you mean by "not firm on the true gospel?" Does the SBC promote a squishy gospel?
AThornquist
Puritan Board Doctor
Does it promote a squishy gospel? Emphatically, yes! Without even discussing rampant easy-believism, it is broadly Semi-Pelagian; the doctrines of grace are not well looked upon as a whole.
And please note I am painting in broad strokes. Of course there are many godly people who are firm on the gospel in the SBC, including several on the PB. However, it is for the very reason that I can accurately paint in these broad strokes that gives the basis for my initial questions.
And please note I am painting in broad strokes. Of course there are many godly people who are firm on the gospel in the SBC, including several on the PB. However, it is for the very reason that I can accurately paint in these broad strokes that gives the basis for my initial questions.
Some background. I am a former SBC pastor who left the SBC because of this issue. To answer your question, it would depend on who you talk to. I have talked to Founders SBC pastors and asked them that very question. They usually give three responses:
1) They think that either they or the founders movement will eventually change the SBC back to what it used to be.
2) Some believe that the mainline SBC preaches the true gospel, (I would disagree), and therefore there is no reason to leave. They think the things they are messed up on are merely practice.
3) Others won't let go. They say that the SBC was founded on Calvinistic principles and they refuse to leave even though the Convention has tossed aside right doctrine. The "we were here first and no one can tell me to leave" mindset.
I couldn't with a good conscience remain as a pastor in the SBC. Others have made other decisions. Those are my thoughts. No offense to the Founders men on this board.
1) They think that either they or the founders movement will eventually change the SBC back to what it used to be.
2) Some believe that the mainline SBC preaches the true gospel, (I would disagree), and therefore there is no reason to leave. They think the things they are messed up on are merely practice.
3) Others won't let go. They say that the SBC was founded on Calvinistic principles and they refuse to leave even though the Convention has tossed aside right doctrine. The "we were here first and no one can tell me to leave" mindset.
I couldn't with a good conscience remain as a pastor in the SBC. Others have made other decisions. Those are my thoughts. No offense to the Founders men on this board.
Osage Bluestem
Puritan Board Junior
Perhaps an awakening can come to the SBC that will bring it back to it's calvinistic roots. The more respected Calvinists that appear in the denomination, like Dr. Mohler, add to the witness to the truth and God willing may bring the entire denomination under the unbrella of soteriological orthodoxy.
The SBC Arminian? Historically it was not that way. Calvinists can claim many solid SBC theologians.
It might do greater good to stay within and fight for continuing reform rather than bale out and jump ship and default into the sad separatistic mode so common among Calvinistic Baptists.
The Conservative Resurgence has been successful and I anticipate greater reforms.
P.s., The IMB is going great work among many Muslim people-groups, especially in Central Asia, and we could learn much from their diligence on missions in that region.
It might do greater good to stay within and fight for continuing reform rather than bale out and jump ship and default into the sad separatistic mode so common among Calvinistic Baptists.
The Conservative Resurgence has been successful and I anticipate greater reforms.
P.s., The IMB is going great work among many Muslim people-groups, especially in Central Asia, and we could learn much from their diligence on missions in that region.
carlgobelman
Puritan Board Freshman
Not familiar with what the SBC teaches. I thought with folks like Mohler in the fold, they would have been Calvinistic as a rule (allowing for the usual %-age of rogue congregations).
AThornquist
Puritan Board Doctor
Is there a biblical example of "reforming" bad doctrine from within, or would the example be to split off from that which is unbiblical?
Not a squishy one but a false one. They will deny it but it is salvation by works and not grace. They believe man must contribute to his salvation by saying a prayer or doing this or that. It really all comes down to one issue. We believe regeneration comes before faith because we could not believe unless God has given us a new heart to believe, they do not. We believe it is God that acts first, they believe it is man. Their idea is that God wants you to be saved but He can't do His part unless you do your part. False gospel.
Osage Bluestem
Puritan Board Junior
The messages to the Churches in Revelation 2&3 are about reform.
AThornquist
Puritan Board Doctor
There are many "big name" Calvinists in the SBC whom many of us love. However, there are many more non-Calvinists. If you want a few big names, they would include the men who put forth the John 3:16 Conference (i.e. anti-Calvinism conference) and Rick Warren.
To me it depends on what the doctrine is. If they have the gospel all screwed up, then we are to avoid them. If it is practice but they believe the true gospel, I could see trying to "reform" them.
Osage Bluestem
Puritan Board Junior
I personally think the SBC is going to split over Calvinism, unless God decides otherwise.
Unfortunately, one of my former seminary professors was one of the main speakers at that conference. Made me sick.
carlgobelman
Puritan Board Freshman
I was under the impression that those who hold to a synergistic form of salvation, while not Reformed in any sense of the word, are still within the sphere of orthodoxy? Monergism vs. Synergism is an 'in-house' Christian debate, not an orthodoxy vs. heresy battle.
Osage Bluestem
Puritan Board Junior
Didn't the Synod of Dordt say otherwise? Anyone have documentation on that?
To me the belief that man contributes to salvation and that God can't do it without man's help is heresy and against the teachings of the Scripture (Ephesians 2). It is a false gospel according to Galatians 1.
carlgobelman
Puritan Board Freshman
I believe they did, but that's neither here nor there. If a church is preaching a false gospel, how could people be saved? Yet, as much as people like Rick Warren disturb me with their weak preaching, if he is being lumped into the group of people preaching a false gospel, then there should be no true Christians in his church.
If you want to say it's a weak gospel or an incomplete gospel, I would be in agreement. I believe God can save through a weak or incomplete gospel (how many of us were saved in Arminian or Arminian-leaning churches?), but a false gospel is a different story.
-----Added 11/5/2009 at 02:25:19 EST-----
So what you're saying, in effect, is that anybody who hears such a false gospel (in your words) is not saved. Because I don't believe a false gospel can save, do you? However, how do you respond to all the people who have heard an Arminian gospel and were saved (like me)? As I said previously, call it weak or call it incomplete, but I don't think it's false.
Osage Bluestem
Puritan Board Junior
Acts 19:1-12 KJV
[1] And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
[2] He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
[3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
[4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
[5] When they heard this, they were baptized in the name of the Lord Jesus.
[6] And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
[7] And all the men were about twelve.
I agree that with an incomplete gospel man can still be saved. As illustrated. I don't really know where the line with arminians is drawn in regards to a false or simply an incomplete gospel or an ignorance of the power of God.
I do believe tht the Synod of Dordt covered this, however I don't have the time to search through it. Anyone know how this is clarified?
Soonerborn
Puritan Board Freshman
Reformed Thomist
Puritan Board Sophomore
Personally, I would be more than happy to be SBC were there a Founders church nearby. Frankly, I am attracted to the Southern Baptist history and identity.
Unfortunately, the SBC church plant a stone's throw from my house (the only actual SBC church I have encountered in all of Canada; the other 'Southern Baptist' churches in the country form an increasingly separate denominational organization, which has recently -- severing one of the last ties -- changed its name from 'Canadian Convention of Southern Baptists' to 'Canadian National Baptist Convention') is militantly anti-Calvinist and cultish besides.
Unfortunately, the SBC church plant a stone's throw from my house (the only actual SBC church I have encountered in all of Canada; the other 'Southern Baptist' churches in the country form an increasingly separate denominational organization, which has recently -- severing one of the last ties -- changed its name from 'Canadian Convention of Southern Baptists' to 'Canadian National Baptist Convention') is militantly anti-Calvinist and cultish besides.
What I said was that if one believes that he can contribute to his salvation then he is trusting in his works. Can a man who hears preaching in an Arminian church be saved. I believe they can but only if they are not trusting in their works. For example, the churches I came out of taught that you had to walk the aisle and repeat a prayer. Can someone who does that be saved? If they are trusting in that prayer for their salvation, no. If they prayed the prayer out of ignorance but truly believe that it is only due to a work of God that they are saved, yes.
puritanpilgrim
Puritan Board Junior
Southern Baptist Theological Seminary.
carlgobelman
Puritan Board Freshman
AThornquist
Puritan Board Doctor
Yeah, it does.
Soonerborn
Puritan Board Freshman
Historic Church Documents at Reformed.org
Something I recently did which sheds light on how Arminianism was viewed by the Reformers is to read the Canons of Dordt when they address the errors of the Remonstrance of 1610.
Something I recently did which sheds light on how Arminianism was viewed by the Reformers is to read the Canons of Dordt when they address the errors of the Remonstrance of 1610.
Ephesians 2:8-9
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
Anything other than this is a false gospel.
Monergism: "In theol., The doctrine that the Holy Spirit is the only efficient agent in regeneration - that the human will possesses no inclination to Christ or holiness until regenerated, and therefore cannot cooperate in regeneration." In this view, the new birth (or regeneration) precedes faith"
Synergism: "In theol., the doctrine that there are two efficient agents in [that are necessary as precursors for] regeneration, namely the human will and the divine Spirit, which, in the strict sense of the term, cooperate." In this view, faith precedes new birth (or regeneration)." From Monergism.com
If man cooperates and has a part in salvation then it is not a gift of God but is earned by man and is a work. It is as the Scriptures say "not of yourselves."
Soonerborn
Puritan Board Freshman
From the John 3:16 Conference:
David Allen, dean of Southwestern Baptist Theological Seminary's School of Theology,
"Calvinism is not the Gospel," he said. "Should the Southern Baptist Convention move toward five-point Calvinism, such a move would be away from, and not toward, the Gospel."
David Allen, dean of Southwestern Baptist Theological Seminary's School of Theology,
"Calvinism is not the Gospel," he said. "Should the Southern Baptist Convention move toward five-point Calvinism, such a move would be away from, and not toward, the Gospel."
That is pretty interesting considering the men that founded the convention were 5 pointers. I guess if they were here today they would get kicked out of their own convention.
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