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What are some basic critiques of his sphere-sovereignty teaching?
Not sphere sovereignty per se, but the philosophy undergirding it, is well evaluated by William Young in two WTJ volumes from the 70s, entitled "Historic Calvinism and Neo-Calvinism."
One volume I haven't been able to obtain is Ronald Nash, Dooyeweerd and the Amsterdam Philosophy, but have heard it is very good.
Cornelis Pronk also wrote an article in Banner of Truth magazine.
I have not read Dooyeweerd himself, but I am familiar with his ideas.
What are some basic critiques of his sphere-sovereignty teaching?