blhowes
Puritan Board Professor
WARNING! Massive brain dump! My apologies.
SUMMARY: Is the faith spoken of in Romans 11 saving faith, and how can we demonstrate the faith of Elijah?
--and now, back to the regularly scheduled program--
It was a blessing yesterday to hear the guest preacher preach on Romans 11. Like me, I'm sure many of you have probably heard many sermons about Romans 11:1 - "...Hath God cast away his people? God forbid!" from the dispensational perspective. It was refreshing to hear this sermon preached and to hear about how God has not cast away his people, both when Paul wrote Romans or in the future. God has a plan for Israel, but it has nothing to do with a political Israel. He spoke of God having a remnant (the elect) then, now, and in the future that He will save. Just like Paul used himself of an example of the remnant, so there will be a remnant saved in the future. Good stuff.
The preacher didn't get into the olive tree much, other than to talk a little about the attitude of the gentiles towards the Jews. But just touching on it reminded me of the struggle I have with that passage.
I've been at the PB for quite a while, and I've read a lot of posts about the olive tree. I just can't seem to get into my thick skull what Paul is teaching, especially with regards to those gentiles who were grafted in.
Reading this passage definitely helps me see the continuity between the church and the OT saints, in contrast to the dispensational view. But I'm stuck on the gentiles who were grafted in.
If I understand it correctly, those branches that were pruned off represent unbelieving Israel, who were pruned because of unbelief - they had not believed in and rejected Jesus. Those branches that remained were the remnant, who believed and received Jesus.
The gentiles Paul refers to that were grafted in had faith in Jesus, therefore became part of the olive tree. My brain hickups when I think of these, who had faith in Jesus and were grafted into the olive tree, yet could be broken off.
What is the relationship between the faith exercised by these gentiles and regeneration? I mean, is there anything in the passage to indicate that this was a false or misplaced faith, one that doesn't involve somebody being born again? How can a person who exercises a false faith be considered to be grafted in?
Maybe someday I can stop with this passage and start .
************
[monty python]
And now for something completely different...
[/monty python]
The preacher also spoke about Elijah, and I got to thinking about the story of Elijah and the prophets of Baal. Elijah was allowed to dramatically show the children of Israel the contrast between the one true God and the false god of the heathen. His was a unique experience, but I was just pondering what we could glean from that story with regards to our interactions today. Elijah exercised faith in God and God acted amazingly. In what way(s) would God have us exercise faith today so that people can see God's power and how different He is from false gods people follow today?
SUMMARY: Is the faith spoken of in Romans 11 saving faith, and how can we demonstrate the faith of Elijah?
--and now, back to the regularly scheduled program--
It was a blessing yesterday to hear the guest preacher preach on Romans 11. Like me, I'm sure many of you have probably heard many sermons about Romans 11:1 - "...Hath God cast away his people? God forbid!" from the dispensational perspective. It was refreshing to hear this sermon preached and to hear about how God has not cast away his people, both when Paul wrote Romans or in the future. God has a plan for Israel, but it has nothing to do with a political Israel. He spoke of God having a remnant (the elect) then, now, and in the future that He will save. Just like Paul used himself of an example of the remnant, so there will be a remnant saved in the future. Good stuff.
The preacher didn't get into the olive tree much, other than to talk a little about the attitude of the gentiles towards the Jews. But just touching on it reminded me of the struggle I have with that passage.
I've been at the PB for quite a while, and I've read a lot of posts about the olive tree. I just can't seem to get into my thick skull what Paul is teaching, especially with regards to those gentiles who were grafted in.
Reading this passage definitely helps me see the continuity between the church and the OT saints, in contrast to the dispensational view. But I'm stuck on the gentiles who were grafted in.
If I understand it correctly, those branches that were pruned off represent unbelieving Israel, who were pruned because of unbelief - they had not believed in and rejected Jesus. Those branches that remained were the remnant, who believed and received Jesus.
The gentiles Paul refers to that were grafted in had faith in Jesus, therefore became part of the olive tree. My brain hickups when I think of these, who had faith in Jesus and were grafted into the olive tree, yet could be broken off.
What is the relationship between the faith exercised by these gentiles and regeneration? I mean, is there anything in the passage to indicate that this was a false or misplaced faith, one that doesn't involve somebody being born again? How can a person who exercises a false faith be considered to be grafted in?
Maybe someday I can stop with this passage and start .
************
[monty python]
And now for something completely different...
[/monty python]
The preacher also spoke about Elijah, and I got to thinking about the story of Elijah and the prophets of Baal. Elijah was allowed to dramatically show the children of Israel the contrast between the one true God and the false god of the heathen. His was a unique experience, but I was just pondering what we could glean from that story with regards to our interactions today. Elijah exercised faith in God and God acted amazingly. In what way(s) would God have us exercise faith today so that people can see God's power and how different He is from false gods people follow today?