While idolatry (i.e. images of any person of the Godhead) may only be one of the problems of The Bible show (as the saying goes never let a few facts get in the way of a manageable movie script), a consistent stance against images of God seems to be a long time problem for Protestants. “It were much to be wished that suitable steps against this evil had been taken in the Protestant churches soon upon the initial purification of doctrine. And moreover, that the idolatrous images, which have been and still are one of the principal abominations under the Papacy, had been everywhere abolished by the Protestant estates for the recovery and preservation of the proper service of worship and for the possible prevention of various disgraces to the Christian religion and to its reputation… “And even if all the people of this age had their eyes opened so widely that there would now be no more residue of offence or scandal on account of images, nevertheless all manner of injury could be sustained among their descendents no less than formerly as a result of the surviving idols. “And even if this were not encountered, still it is right in itself. And, as has previously been often stated, it is commanded by God that one should do away with the monuments of idolatry or memorials by means of which great idolatry was being promoted a few years ago. And this accords with the approved example of Holy Scripture. “For King Hezekiah broke up the brazen serpent after the children of Israel had burned incense to it, though Moses had made it at God’s command as a type of Christ, 2 Kgs. 18[:4]….” The Nassau Confession of 1578, translated by R. Sherman Isbell, in Reformed Confessions of the 16[SUP]th[/SUP] and 17[SUP]th[/SUP] Centuries in English Translation Volume 3 1567-1599. Edited by James T. Dennison (RHB, 2012), under the head “The Christian Magistrate not only has the power to remove Idolatrous Images, but is obliged to do so on account of his office,” 531.