jwright82
Puritan Board Post-Graduate
I will make something beyond a historical observation here.
I think that it's important for us to understand our Christian forefathers on their own terms and to think about what they may have to teach us. Does their opposition to theatre have anything to teach us? I think so and I think that we should seek to understand them before simply dismissing them and rushing to defend our own practices. Theatre (and now film) presents a spectacle that threatens to compete with the relatively more tame administration of the means of grace.
Let me be clear: I do not as a matter of principle oppose theatre and cinema. I can quite enjoy it rightly used. I enjoy opera, for example, something opposed by our earlier fathers. But I understand their opposition and I seek to engage wisely. Frankly, both the amount of time we spend watching and the content of what we watch needs, in my view, to be questioned by us far more than it customarily is. Christians spend a great deal of time watching what is worth very little, if not to say detrimental, and we are quick to defend it and not let it be questioned.
I believe that we live in a time in which the spiritual temperature of the church, as a whole, is at a rather low level. We can watch any number of things for endless hours, but let our worship service exceed its alloted time and the complaints roll in. Sunday services for the Puritans in colonial New England, for instance, were about three hours morning and afternoon. This included a sermon of an hour or so, but also a main pastoral prayer of about the same length. We have no stomach for such anymore. What am I saying? Before we rush to criticize the Puritans, we have more than enough to criticize about ourselves. We have little taste for the Word, its preaching, prayer, the sacraments, etc. This may seem to be off-topic but I do not at all think so.
I am not condemning the theatre and film. It does seem, however, that Christians have so come to embrace these that we have more taste for these than the public, private and secret uses of the means of grace.
Peace,
Alan
I completly agree. You make excellent points and provide very fascinating historical perspectives to these ideas that should inform and guide our articulation of these ideas today. I prefer to make a distinction between historical setting and moral prescription, even though we cannot completly seperate these things. This distinction in my mind best avoids misunderstanding. I appreciate your responses, don't get me wrong. I was just trying to better understand your thoughts through my questions.