The Great Transgression

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In the version I have on my iPhone (RSB), it says "Then I shall be blameless, and innocent of great transgression." It doesn't say the great transgression, as in a specific one.

The full verse reads, "Keep back your servant also from presumptuous sins; let them [sins] not have dominion over me! Then I shall be blameless, and innocent of great transgression."

So it seems to me that it's kind of a collective noun used for an abundance of transgression rather than a specific transgression.
 
I agree that the language is not as specific as one particular sin. It is possible that David is thinking of a sin, but which is not necessarily one of his "greatest" sins.

The "greatness" of our several transgressions arises primarily on account of the greatness of the One against whom we offend. "Against Thee, and thee only, have I sinned, and done this evil in Thy sight."
 
Here are some Qs and As from the Westminster Larger Catechism that may be relevant to the question of thinking about some sins being greater than others:-

Question 150: Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?

Answer: All transgressions of the law of God are not equally heinous; but some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Question 151: What are those aggravations that make some sins more heinous than others?

Answer: Sins receive their aggravations, From the persons offending: if they be of riper age, greater experience or grace, eminent for profession, gifts, place, office, guides to others, and whose example is likely to be followed by others. From the parties offended: if immediately against God, his attributes, and worship; against Christ, and his grace; the Holy Spirit, his witness, and workings; against superiors, men of eminency, and such as we stand especially related and engaged unto; against any of the saints, particularly weak brethren, the souls of them, or any other, and the common good of all or many. From the nature and quality of the offense: if it be against the express letter of the law, break many commandments, contain in it many sins: if not only conceived in the heart, but breaks forth in words and actions, scandalize others, and admit of no reparation: if against means, mercies, judgments, light of nature, conviction of conscience, public or private admonition, censures of the church, civil punishments; and our prayers, purposes, promises, vows, covenants, and engagements to God or men: if done deliberately, wilfully, presumptuously, impudently, boastingly, maliciously, frequently, obstinately, with delight, continuance, or relapsing after repentance. From circumstances of time and place: if on the Lord's day, or other times of divine worship; or immediately before or after these, or other helps to prevent or remedy such miscarriages: if in public, or in the presence of others, who are thereby likely to be provoked or defiled.

Question 152: What does every sin deserve at the hands of God?

Answer: Every sin, even the least, being against the sovereignty, goodness, and holiness of God, and against his righteous law, deserves his wrath and curse, both in this life, and that which is to come; and cannot be expiated but by the blood of Christ.

Question 153: What does God require of us, that we may escape his wrath and curse due to us by reason of the transgression of the law?

Answer: That we may escape the wrath and curse of God due to us by reason of the transgression of the law, he requires of us repentance toward God, and faith toward our Lord Jesus Christ, and the diligent use of the outward means whereby Christ communicates to us the benefits of his mediation.
 
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