So for example, it's clear the Divines did not specifiy "active obedience" in order to accommodate men like Twisse.
This is the kind of consensus which is clearly deniable. There is no accommodation of the views of an individual or a minority. The consensus is always in the direction of maintaining catholicity among reformed churches. According to Featley's account of the discussion in the revision of the 39 articles, a compelling factor for more general terms was the way the matter had been settled by other churches.