heartoflesh
Puritan Board Junior
1 Corinthians 13:10-13
"[10] But when that which is perfect has come, then that which is in part will be done away. [11] When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. [12] For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. [13] And now abide faith, hope, love, these three; but the greatest of these is love"
In reading Walter Chantry's "Signs of the Apostles" last night, he interprets this passage as Paul dealing with the cessation of charismatic gifts and the establishment of the NT canon of Scripture. I admit that this is something totally new to me. When I read this passage, my first impression is that Paul is speaking of heaven.
Be that as it may, I can for the most part accept Chantry's exegesis of the passage in general, (especially his observation that it wouldn't make sense for there to be "hope" in heaven v.13), but one thing is still bothering me: Why would Paul say, "Now I know in part, but then I shall know just as I also am known"? How does Paul's personal experience play into the "perfection" of Scripture? Did he think he would be present when this occured?
Rick
[Edited on 2-23-2005 by Rick Larson]
"[10] But when that which is perfect has come, then that which is in part will be done away. [11] When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. [12] For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. [13] And now abide faith, hope, love, these three; but the greatest of these is love"
In reading Walter Chantry's "Signs of the Apostles" last night, he interprets this passage as Paul dealing with the cessation of charismatic gifts and the establishment of the NT canon of Scripture. I admit that this is something totally new to me. When I read this passage, my first impression is that Paul is speaking of heaven.
Be that as it may, I can for the most part accept Chantry's exegesis of the passage in general, (especially his observation that it wouldn't make sense for there to be "hope" in heaven v.13), but one thing is still bothering me: Why would Paul say, "Now I know in part, but then I shall know just as I also am known"? How does Paul's personal experience play into the "perfection" of Scripture? Did he think he would be present when this occured?
Rick
[Edited on 2-23-2005 by Rick Larson]