THE STORY OF JOHN ROGERS

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John Rogers (1505-1555).
The First of 284 Protestants killed by
Mary I of England.

John Rogers was born in Deritend, Birmingham, England in 1505. He was an English Clergyman, Bible translator, and Bible commentator. His father’s name was also John Rogers, and his mother was called Margaret Wyatt. The Rogers family sent their son John to the Guild School of St. John the Baptist in Deritend and later to Pembroke Hall, Cambridge where he achieved a B.A. in 1526. After Cambridge Rogers became the rector of Holy Trinity the Lees in London between 1532 and 1534.

John Rogers was instrumental in the writing and publication of the Matthew Bible which was published in 1537 during the reign of King Henry VIII. The Matthew Bible was a combination of William Tyndale’s New Testament and parts of the Old Testament. When Tyndale was martyred in 1536 Rogers finished the work and the final translation was published as the Matthew Bible. John Rogers was working under the pseudonym of Thomas Matthew. John Rogers sent a copy of the Matthew Bible to Thomas Cromwell, Lord Chancellor of England to Henry VIII. King Henry refused to endorse the Matthew Bible. However, five years after Henry’s break from the Roman Catholic Church the Great Bible was published in 1539, which is the Matthew Bible without the Protestant notes.

In 1534 John Rogers went to Antwerp, Belgium as a Chaplain to English merchants. Here he met William Tyndale and the two became close friends. Rogers also met his wife in Antwerp, Adriana de Weyden. They married in 1537. After Tyndale’s death, Rogers continued with the English translation of the Old Testament and returning to England in 1548 where he published a translation of Philip Melanchthon’s Considerations of Augsburg Interim.

Some leading Protestants in England including John Rogers were arrested and imprisoned. On August 16, 1553, Rogers was summoned before the royal council. In January 1554 Edmund Bonner, Bishop of London sent Rogers to Newgate Prison where he lay with other Protestant figures such as John Hooper and John Bradford. His so-called crime was bringing the English Bible to the English people a practice that at the time was punishable by death.

Between January 28th and 29th Rogers came before a commission appointed by Cardinal Reginald Pole and was sentenced to death by Stephen Gardiner, Lord Chancellor of England during the reign of Queen Mary I, for denying the “Christian character” of the Church of Rome and the real presence of Christ in the sacrament. He awaited and met death cheerfully, he was denied a brief meeting with his wife. Before the execution, Rogers was offered a pardon if he were to recant his views and teachings, but he refused. He was burned alive at the stake on 4 February 1555 at Smithfield, London. Bishop Thomas Cranmer who had encouraged the Matthew Bible, was executed in 1556 also by Queen Mary I of England.

A bust in the memory of John Rogers was erected at St John's Church, Deritend, Birmingham in 1853. Sadly, the church was demolished in 1947.

Below is a quotation from Foxe's Book of Martyrs, Chapter 16.

"John Rogers was educated at Cambridge and was afterward many years chaplain to the merchant adventurers at Antwerp in Brabant. Here he met with the celebrated martyr William Tyndale, and Miles Coverdale, both voluntary exiles from their country for their aversion to popish superstition and idolatry. They were the instruments of his conversion; and he united with them in that translation of the Bible into English, entitled "The Translation of Thomas Matthew." From the Scriptures he knew that unlawful vows may be lawfully broken; hence he married, and removed to Wittenberg in Saxony, for the improvement of learning; and he there learned the Dutch language, and received the charge of a congregation, which he faithfully executed for many years. On King Edward's accession, he left Saxony to promote the work of reformation in England; and, after some time, Nicholas Ridley, then bishop of London, gave him a prebend in St. Paul's Cathedral, and the dean and chapter appointed him reader of the divinity lesson there. Here he continued until Queen Mary's succession to the throne, when the Gospel and true religion were banished, and the Antichrist of Rome, with his superstition and idolatry, introduced.

The circumstance of Mr. Rogers having preached at Paul's cross, after Queen Mary arrived at the Tower, has been already stated. He confirmed in his sermon the true doctrine taught in King Edward's time, and exhorted the people to beware of the pestilence of popery, idolatry, and superstition. For this he was called to account, but so ably defended himself that, for that time, he was dismissed. The proclamation of the queen, however, to prohibit true preaching, gave his enemies a new handle against him. Hence he was again summoned before the council, and commanded to keep to his house. He did so, though he might have escaped; and though he perceived the state of the true religion to be desperate. He knew he could not want a living in Germany; and he could not forget a wife and ten children, and to seek means to succor them. But all these things were insufficient to induce him to depart, and, when once called to answer in Christ's cause, he stoutly defended it, and hazarded his life for that purpose.

After long imprisonment in his own house, the restless Bonner, bishop of London, caused him to be committed to Newgate, there to be lodged among thieves and murderers.

After Mr. Rogers had been long and straitly imprisoned, and lodged in Newgate among thieves, often examined, and very uncharitably entreated, and at length unjustly and most cruelly condemned by Stephen Gardiner, bishop of Winchester, the fourth day of February, in the year of our Lord 1555, being Monday in the morning, he was suddenly warned by the keeper of Newgate's wife, to prepare himself for the fire; who, being then sound asleep, could scarce be awaked. At length being raised and awaked, and bid to make haste, then said he, "If it be so, I need not tie my points." And so was had down, first to bishop Bonner to be degraded: which being done, he craved of Bonner but one petition; and Bonner asked what that should be. Mr. Rogers replied that he might speak a few words with his wife before his burning, but that could not be obtained of him.

When the time came that he should be brought out of Newgate to Smithfield, the place of his execution, Mr. Woodroofe, one of the sheriffs, first came to Mr. Rogers, and asked him if he would revoke his abominable doctrine, and the evil opinion of the Sacrament of the altar. Mr. Rogers answered, "That which I have preached I will seal with my blood." Then Mr. Woodroofe said, "Thou art an heretic." "That shall be known," quoth Mr. Rogers, "at the Day of Judgment." "Well," said Mr. Woodroofe, "I will never pray for thee." "But I will pray for you," said Mr. Rogers; and so was brought the same day, the fourth of February, by the sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully rejoicing at his constancy; with great praises and thanks to God for the same. And there in the presence of Mr. Rochester, comptroller of the queen's household, Sir Richard Southwell, both the sheriffs, and a great number of people, he was burnt to ashes, washing his hands in the flame as he was burning. A little before his burning, his pardon was brought, if he would have recanted; but he utterly refused it. He was the first martyr of all the blessed company that suffered in Queen Mary's time that gave the first adventure upon the fire. His wife and children, being eleven in number, ten able to go, and one sucking at her breast, met him by the way, as he went towards Smithfield. This sorrowful sight of his own flesh and blood could nothing move him, but that he constantly and cheerfully took his death with wonderful patience, in the defence and quarrel of the Gospel of Christ."


The Illustration in Foxe's Book of Martyrs of John Rogers' execution at Smithfield, London.

Watch this YouTube video: John Rogers Murdered In Front of His Family
 
My wife and I visited Smithfield a few years ago, where stands this memorial plaque.

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It's also interesting to recognize the entrance to St. Bartholomew the Less churchyard, as depicted in Foxe's woodcut.

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