Beoga
Puritan Board Freshman
I have heard this reasoning from Thomas Watson before from others, and have probably affirmed it myself in the past, but I do not get the reasoning behind it. Could someone here please explain it to me?
“Q. What comfort may be given to a regenerate person under the failures and imperfections of his obedience?
Ans. That a believer is not under the covenant of works, but under the covenant of grace. The covenant of works requires perfect, personal, perpetual obedience; but in the covenant of grace, God will make some abatements; he will accept less than he required in the covenant of works. 1. In the covenant of works God required perfection of degrees; in the covenant of grace he accepts perfection of parts. There he required perfect working, here he accepts sincere believing.”-Thomas Watson, 10 Commandments
I can accept Watson’s statements that God requires of the unbeliever perfect conformity to His Law. However, how could God accept “perfection of parts” from the believer who is in the covenant of grace? I affirm that for the believer, God counts Christ’s righteousness as the believers, and that is why the believer is able to stand before God without fear of condemnation. Doesn’t God’s holiness still require of the believer “perfection of degrees” in his good works after justification (be perfect as your heavenly father is perfect)? How then could God accept a “perfection of parts?” If our good works, done with a sincere heart in faith, are still tainted with sin, I would think that this is still not acceptable in God’s sight. Does Christ’s righteousness make up for what is lacking?
“Q. What comfort may be given to a regenerate person under the failures and imperfections of his obedience?
Ans. That a believer is not under the covenant of works, but under the covenant of grace. The covenant of works requires perfect, personal, perpetual obedience; but in the covenant of grace, God will make some abatements; he will accept less than he required in the covenant of works. 1. In the covenant of works God required perfection of degrees; in the covenant of grace he accepts perfection of parts. There he required perfect working, here he accepts sincere believing.”-Thomas Watson, 10 Commandments
I can accept Watson’s statements that God requires of the unbeliever perfect conformity to His Law. However, how could God accept “perfection of parts” from the believer who is in the covenant of grace? I affirm that for the believer, God counts Christ’s righteousness as the believers, and that is why the believer is able to stand before God without fear of condemnation. Doesn’t God’s holiness still require of the believer “perfection of degrees” in his good works after justification (be perfect as your heavenly father is perfect)? How then could God accept a “perfection of parts?” If our good works, done with a sincere heart in faith, are still tainted with sin, I would think that this is still not acceptable in God’s sight. Does Christ’s righteousness make up for what is lacking?