Puritan Board Post-Graduate
The coalition of the “ten horns” and the beast form first to destroy the harlot before attempting to destroy the Lamb.” p. 883
God causes the vassal kings to turn against the final unholy Roman empire [he is referring to “Babylon” here –SMR] as a prelude to the coming of the conquering ram/wrath of the Lamb. p. 626
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them . . . we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal. –Karl Popper, The Open Society and Its Enemies, 1:263
The book of Revelation, a crucial text for the radical Christian Right, appears to show Christ returning to earth at the head of an avenging army. It is one of the few places in the Bible where Christ is associated with violence. This bizarre book, omitted from some of the early canons and relegated to the back of the Bible by Martin Luther, may have been a way, as scholars contend, for the early Christians to cope with Roman persecution and their dreams of final triumph and glory. The book, however, paints a picture of a bloody battle between the forces of good and evil, Christ and the Antichrist, God and Satan, and the torment and utter destruction of all who do not follow the faith. In this vision, only the faithful will be allowed to enter the gates of the New Jerusalem. All others will disappear, cast into the lake of fire (Revelation 20:14-15) . . . It is a story of God’s ruthless, terrifying and violent power unleashed on nonbelievers . . .
There is enough hatred, bigotry and lust for violence in the pages of the Bible to satisfy anyone bent on justifying cruelty and violence. (pp. 4, 5)
Church leaders must denounce the biblical passages that champion apocalyptic violence . . . This literature in the biblical canon keeps alive the virus of hatred, whether dormant or active, and the possibility of apocalyptic terror in the name of God. And the steady refusal by churches to challenge the canonical authority of these passages means these churches share some of the blame. “Unless the churches, Protestant and Catholic alike, come together on this, they will continue to make it legitimate to believe in the end as a time when there will be no non-Christians or infidels,” theologian Richard Fenn wrote. “Silent complicity with apocalyptic rhetoric soon becomes collusion with plans for religiously inspired genocide.” (from Fenn’s, Dreams of Glory: The Sources of Apocalyptic Terror, p. 60).
As long as scripture, blessed and accepted by the church, teaches that at the end of time there will be a Day of Wrath and Christians will control the shattered remnants of a world cleansed through violence and war, as long as it teaches that all nonbelievers will be tormented, destroyed and banished to hell, it will be hard to thwart the message of radical apocalyptic preachers or assuage the fears of the Islamic world that Christians are calling for its annihilation. Those who embrace this dark conclusion to life can find it endorsed in scripture, whether it is tucked into the back pew rack of a liberal Unitarian church in Boston or a megachurch in Florida. The mainstream Protestant and Catholic churches, declining in numbers and influence, cannot hope to combat the hysteria and excitement roused by these prophets of doom until they repudiate the apocalyptic writings in scripture. (pp. 6, 7)