Westminster Confession 30.3 And the Main End of Excommunication

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Gwallard

Puritan Board Freshman
The Westminster Confession of Faith Chapter 30.3 (Of Church Censures) states the ends of excommunication like this:

Church censures are necessary, for the reclaiming and gaining of offending brethren, for deterring of others from the like offenses, for purging out of that leaven which might infect the whole lump, for vindicating the honor of Christ, and the holy profession of the gospel, and for preventing the wrath of God, which might justly fall upon the church, if they should suffer his covenant, and the seals thereof, to be profaned by notorious and obstinate offenders.
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3. I Cor. 5:1-13; 11:27-34; I Tim. 1:20; 5:20; Matt. 7:6; Jude 1:23

My question has to do with order of importance. In excommunication, my thoughts would be according to the glory of God, and therefore we excommunicate first and foremost for "the vindicat[ion of] the honor of Christ."

However, the order that is given is completely different, and places the "reclaiming and gaining of the offending brethren" in the first place; second, third, and fourth place given to the health of the church; fifth, Christ and his honor; sixth, for the benefit of the church and those outside (keeping the gospel clean), and seventh, the church once again considered, that we might not be punished.

What was the logic to place the reasons for excommunication in this order? Excommunication can be remedial or punitive, and therefore it makes sense to have the remedial first, so that excommunication is not used as a bludgeon or a sinful pastor's way of easy domination over the church. However, even if this is the explanation for it being first, this still leaves the question of why the others are in their particular order.

When your church has excommunicated, or in your own minds as pastors, in what order would you place these ends for excommunication, and why did the Westminster divines place them in this order?
 
Church censures are necessary, for the reclaiming and gaining of offending brethren,

I always thought that "gaining of offending brethren" was a wonderful first reason and hope for excommunication.

1 Corinthians 5:3-5​
"Even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled, and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh so that his spirit may be saved on the day of the Lord."

How much like Christ, meek and humble of heart (Matthew 11:29), is the Apostle showing himself to be by his attitude towards Church censure?
 
hand this man over to Satan for the destruction of the flesh so that his spirit may be saved on the day of the Lord."

How much like Christ, meek and humble of heart (Matthew 11:29), is the Apostle showing himself to be by his attitude towards Church censure?
True - perhaps it is first simply because it the most supported reason for excommunication by number of proof texts in Scripture.

For the reclaiming and gaining of offending brethren:

"hand this man over to Satan... so that his spirit may be saved on the day of the Lord" (1 Corinthians 5:5)

"whom I have handed over to Satan that they may learn not to blaspheme" (1 Timothy 1:20)

For deterring of others from the like offenses:

"Rebuke them in the presence of all that the rest may stand in fear" (1 Timothy 5:20)

For purging out of that leaven which might infect the whole lump:

"Cleanse out the old leaven that you may be a new lump, as you really are unleavened." (1 Corinthians 5:7)

For vindicating the honor of Christ, and the holy profession of the gospel:

"If anyone has no love for the Lord, let him be accursed!" (1 Corinthians 16:22)

For preventing the wrath of God, which might justly fall upon the church, if they should suffer his covenant, and the seals thereof, to be profaned by notorious and obstinate offenders:

"This is why some of you are sick and weak, and some have died."(1 Corinthians 11:30)
 
It is not punishment. Christ came to save men's lives, not to destroy them. It is the prime intention of the Gospel to save, not condemn. The Confession reflects this fundamental orientation of Christ and the Gospel.
 
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