WrittenFromUtopia
Puritan Board Graduate
Originally posted by Peter
Calvin, thanks for your post. While I disagree with the particulars of your interpretation of Rev 13, I believe the principle of interpretation you employ is the correct biblical method. The book of Revelation is traditionally divided into 3 sections based on 1:19 (1) "things which thou hast seen" the visions John received of the Son, the candlestick, etc. (2) things that are - the 7 churches (3) and things which shall be. The third part takes place in the sealed book. The sealed book represents the secret decrees of God to the end of the world. From the 1st verse we understand that the events revealed by the opening of the seals begin shortly after the writing of the apocalypse. The sealed book was future history of the entire last days (the NT era), we do it injustice by limiting the scope of its prophecies to one short time period. Aditionally, Partial preterism is inconsistent by, as a rule, constraining Revelation to the 1st century but then jumping to the end of the world for the application of a few passages. Finally, preterism is refuted from the first verse of Revelation. John saw visions of futurity, not the past which Jewish War was by the time Revelation was written, viz. the late reign of Domitian according to the early 2nd century patristic Irenaeus. Like preterism historicism ties prophecy to actual events in history, connecting christianity to the social concerns of the real world, and also, not forever frozen in fear of always imminent literal fulfilment of obviously symbolic prophecies. But Historicism is preterism without any artificial time restraints.
It has been proven quite convincingly that the Book of Revelation was written prior to A.D. 70.