I don’t plan on saying much about until I read at least Wolfe’s book except to notice how CN’s rollout has been a disaster. It is mired in controversy over race and ethnicity. Most conservative Christians want no part of that. Not to mention the warring factions over such things.
@erickinho1bra : What
@ZackF writes here is the core of the problem.
In a United States context, we routinely conflate the concepts of "nation" and "state" (or perhaps "government" is better, since we use the term "state" in a very specific way, for historical reasons, though our "states" have for at least a century and a half functioned more as political subdivisions than how they were originally envisioned).
Erick, if you look at world history, or even European history, there was an era of over a thousand years during which "the Italian nation" referred not to a government over a specific region but rather to an ethnic group. Likewise, "Germany" until the mid-1800s meant a region of Europe, not a specific government.
People like Wolfe are arguing that the biblical term "ethnos" means "nation" in the older sense of the word. If we're talking in the 1950s to the 1980s about Germany being one nation divided by the Iron Curtain into East and West, or talking today about the same for North and South Korea, there's some meaning to that approach.
Where things get messy is that European countries such as Germany and France and Italy, thanks to falling birthrates and lack of available young workers, are importing large numbers of people from other countries to do menial work. Historically that meant immigrants from lower income European countries. Belgium, for example, would import workers from Italy to labor in the coal mines, and while there was (and to some extent still is) significant prejudice against Southern European and Eastern European immigrants to wealthier European countries, some assimilation has happened. Even a very ethno-nationalist country like France has had several political leaders from elsewhere in Europe, and a key figure in France's hard-right anti-immigrant party is of Italian ancestry.
But what should be done about immigrants from non-Western nations like Africa or Asia to Europe? Or Turkish guest workers?
Even liberal and largely secular countries in Western Europe are being forced to confront hard questions about what it means to be "French" or "German" or "Dutch" or "Italian," and those questions get particularly problematic when the immigrant is ethnically African from a former French colony, or living in the Netherlands but from the former Dutch colonies in Indonesia.
We don't typically think that way in the United States. We have a very long history of immigration and assimilation, and even ethnic groups that didn't assimilate and lose their ethnic identity (blacks, for example, descended from those dragged to America as slaves, not coming by choice) almost always identify as American citizens today.
The problem with what is now being called "Christian Nationalism" is that too often the people who self-identify as Christian Nationalists are more interested in ethnicity than they should be.
I'm not accusing Wolfe of that. I've had some interaction with him online, though not much, and I've seen enough to believe that what he wrote has been taken by others beyond what he had written. I'll leave it to others to decide whether Wolfe has been misunderstood or whether he was being deliberately ambiguous. The case can be made, and has been made, both ways.
What I will say is that I do not believe the ethnic category is helpful for Christian conservatives in a modern American political context.
I'm well aware of Dr. Donald McGavran's homogenous unit principle. The concept was around long before Wolfe, and has at least some roots in broadly evangelical missionary work. I know enough about Korean and Chinese immigrant churches to the United States -- let alone the Dutch Reformed -- to know that Wolfe has a point about the "ethnos" being relevant in church life. It's a point that most Americans today don't like very much, but that's not Wolfe's fault.
But I do believe focusing on one's bloodlines and how they distinguish us from others, rather than focusing on the Blood of Christ and how it unites us, is exceedingly unhelpful in a multiethnic context such as what we have in North America.
If I were a missionary trying to plant an English-speaking church for Western expats in Japan or Korea or Taiwan, I might have a less negative view as an ethnic minority "white guy" in a country where "being Japanese" or "being Korean" is almost though not quite entirely identified with being of Japanese or Korean ethnicity and culture and language.
Wolfe has a point when he says that's the way nationhood has been understood for most of world history, and is still understood that way in much of the rest of the world.
Fine. Trust me -- I know a bit about what it means to be a neorangmori (a not-nice word used by Koreans for Americans).
But nationhood is not understood that way in the United States, and hasn't been since at least the early 1800s, and I would argue hasn't been since the annexation of the Dutch in New Netherland (now New York) and the French fur traders and trappers west of the Alleghenies, and then more French with the Louisiana Purchase, and the later acquisition of Florida, Texas, and the American Southwest with large numbers of Hispanics. Not to mention lots of German and Scottish immigration in colonial days, followed by Irish immigration in the early-to-mid 1800s.
Whatever else the United States may be, we are multiethnic and have been for at least two centuries.