Puritan Board Senior
Friends, when did the reformed church insist that the exact terms must be found in Scripture? The idea of conditional election to temporary benefits is clearly revealed in holy writ. Our Lord has provided a parable which specifically teaches that the reprobate are partakers in the kingdom of God temporarily -- the parable of the wheat and tares. At the judgment, "the Son of man shall send forth his angels, and they shall gather OUT OF HIS KINGDOM all things that offend, and them which do iniquity," Matt. 13:41. The visible church enjoys special "privileges" bestowed by God, which the world does not receive, Westminster Larger Catechism, answer 63. To be in the visible church is to enjoy these benefits. If any are made partakers of these benefits it is because God chose them to it (temporary election).
The Standards have a better term than "conditional election" or "temporary election" and that is the "general calling". The definition in Chapt 10 on Effectual Calling is as follows:
IV. Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the laws of that religion they do profess. And to assert and maintain that they may, is very pernicious, and to be detested.
 MAT 22:14 For many are called, but few are chosen.
 MAT 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. HEB 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come.
 JOH 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
 ACT 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. JOH 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. EPH 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. JOH 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
 2JO 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds. 1CO 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. GAL 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
One of the problems with the FV are the use of terms. Using "temporary election" only causes further confusion despite the fact that some theologian at some time used the term.