LeeJUk
Puritan Board Junior
Hey, well with the recent Evangelical Lutheran denomination accepting homosexuals I'd like to discuss the issue from the bible.
Here are some common arguments from the bible that are used by clergy who affirm homosexuality. I'm wondering if you could offer a response to each one. This is pretty much the interpretations my denomination uses to allow our first openly gay man to stay a pastor.
1) In Matthew 8:5-13 and Luke 7:1-10 we see the term "Pais" used instead of "doulos" for servant. Due to some things like
a) the fact the centurion cared so much
b) the common word for slave was not used, thus this word Pais often meant a sexual partner who was male.
c) He is called "Honoured Servant"
we have good reason to suspect that this roman centurion had a male sex slave and Jesus didn't condemn him for it, in fact Jesus was going to go to his house and Jesus really commended his faith and didn't say ok your gonna need to stop being a homosexual before you come to follow me. Therefore homosexuality is OK.
2) Matthew 19:11-12
Here Jesus refers to "eunuchs who have been so from birth." This terminology ("born eunuchs") was used in the ancient world to refer to homosexual men who looked after the kings wife and basically these people were either homosexual - because obviously a homosexual ain't gonna have sex with your Queen (in ancient literature) or they were castrated people. Jesus indicates that being a "born eunuch" is a gift from God.
We also see Phillip meeting that Ethiopian eunuch and he says if you believe in Jesus with all your heart you can be baptized, he was never told you need to repent of homosexuality or anything.
3) The Levitical laws have ceased, I mean we never take anything else literally in that passage, like wearing 2 different fabrics is an abomination or eating seafood is an abomination. - I would actually personally agree with this one.
4) Romans 1 - In these verses, Paul condemns idol worshippers and God haters. According to Paul, these “God haters” experiment with gay sex only as a way of seeking new thrills or in cultic worship. Clearly, he is not speaking about modern, innately gay and lesbian people, who love God and want to honor God while living with integrity as who they are.
5) Sodom and Gomorrah cannot be used for condemning homosexuals in general. That story was about gang rape and about lack of hospitality.
- I again would actually agree with this one. Calling gay people sodomites or using this story against them is disgusting.
6) Those 2 passages, 1 Corinthians 6:9-10 and 1 Timothy 1:10.
They include in our english bibles "homosexuality" in our list.
However, theres some problems with how our english translators have translated this.
a) There was no greek or hebrew term in existance in the 1st century for homosexuals.
b) Malakoi as translated by many, meant morally weak and soft. Men who weren't taking responsibility for anything and getting involved in gluttony and banquets and such.
c) The second word is no where to be found really in ancient literature, and in the few places it is, it's not really consistent. Paul could be meaning the men who had sex with male prostitutes in the temple here, or he could be meaning those who use power to have sex.
Thus "abusers with themselves of mankind" translation of the KJV.
Martin Luther also translated this as Child Abusers if I remember correctly.
Some examples of this word in our english bibles "Arsenokoitai" that is translated Homosexual is in the literature of 2 ancient legends.
Both of them are concerning someone having sex with another by force.
For example in one "Arsenokoitai" is used to refer to zeus abducting and raping a young boy.
Discuss !

Here are some common arguments from the bible that are used by clergy who affirm homosexuality. I'm wondering if you could offer a response to each one. This is pretty much the interpretations my denomination uses to allow our first openly gay man to stay a pastor.
1) In Matthew 8:5-13 and Luke 7:1-10 we see the term "Pais" used instead of "doulos" for servant. Due to some things like
a) the fact the centurion cared so much
b) the common word for slave was not used, thus this word Pais often meant a sexual partner who was male.
c) He is called "Honoured Servant"
we have good reason to suspect that this roman centurion had a male sex slave and Jesus didn't condemn him for it, in fact Jesus was going to go to his house and Jesus really commended his faith and didn't say ok your gonna need to stop being a homosexual before you come to follow me. Therefore homosexuality is OK.
2) Matthew 19:11-12
Here Jesus refers to "eunuchs who have been so from birth." This terminology ("born eunuchs") was used in the ancient world to refer to homosexual men who looked after the kings wife and basically these people were either homosexual - because obviously a homosexual ain't gonna have sex with your Queen (in ancient literature) or they were castrated people. Jesus indicates that being a "born eunuch" is a gift from God.
We also see Phillip meeting that Ethiopian eunuch and he says if you believe in Jesus with all your heart you can be baptized, he was never told you need to repent of homosexuality or anything.
3) The Levitical laws have ceased, I mean we never take anything else literally in that passage, like wearing 2 different fabrics is an abomination or eating seafood is an abomination. - I would actually personally agree with this one.
4) Romans 1 - In these verses, Paul condemns idol worshippers and God haters. According to Paul, these “God haters” experiment with gay sex only as a way of seeking new thrills or in cultic worship. Clearly, he is not speaking about modern, innately gay and lesbian people, who love God and want to honor God while living with integrity as who they are.
5) Sodom and Gomorrah cannot be used for condemning homosexuals in general. That story was about gang rape and about lack of hospitality.
- I again would actually agree with this one. Calling gay people sodomites or using this story against them is disgusting.
6) Those 2 passages, 1 Corinthians 6:9-10 and 1 Timothy 1:10.
They include in our english bibles "homosexuality" in our list.
However, theres some problems with how our english translators have translated this.
a) There was no greek or hebrew term in existance in the 1st century for homosexuals.
b) Malakoi as translated by many, meant morally weak and soft. Men who weren't taking responsibility for anything and getting involved in gluttony and banquets and such.
c) The second word is no where to be found really in ancient literature, and in the few places it is, it's not really consistent. Paul could be meaning the men who had sex with male prostitutes in the temple here, or he could be meaning those who use power to have sex.
Thus "abusers with themselves of mankind" translation of the KJV.
Martin Luther also translated this as Child Abusers if I remember correctly.
Some examples of this word in our english bibles "Arsenokoitai" that is translated Homosexual is in the literature of 2 ancient legends.
Both of them are concerning someone having sex with another by force.
For example in one "Arsenokoitai" is used to refer to zeus abducting and raping a young boy.
Discuss !
It's a wonder their Liberal theology hasn't led to Liberal ethics sooner. Are people even temporarily suspended for fornication and adultery in liberal congregations with liberal ministers? If not, are they going to treat homosexuality any differently?