tellville
Puritan Board Junior
[bible]1 cor 1:18[/bible]
My friend responded to my use of this passage. First is the context of how I used it, second is my friends response. What do you guys think of his interpretation of this passage? I just don't see where he gets his interpretation from. Maybe I've got it wrong in how I used the passage but I don't see how he is right. Any thoughts?
My friend responded to my use of this passage. First is the context of how I used it, second is my friends response. What do you guys think of his interpretation of this passage? I just don't see where he gets his interpretation from. Maybe I've got it wrong in how I used the passage but I don't see how he is right. Any thoughts?
tellville said:Also, remember that the message of the cross is absolutely foolishness to those who do not believe. No matter how smart or witty you may sound, they will find what you believe and say foolish. If they begin to think your position is less foolish there are only two possible reasons: 1) God is working in their heart or 2) You are assuming their worldview and merely creating a God that is pleasing to them. Hopefully your discernment will help you see which reason it is and allow you to adapt accordingly.
Friend said:I think that Paul's writing about the "foolishness of the cross" in the first few chapters of 1 Corinthians is often misunderstood. I think one can make a good argument that Paul is not talking about intellectually iffy or unprovable beliefs, nor the presuppositional method, nor convoluted Atonement theology. He's talking about the way of the cross, of turning the other cheek, of losing your life to gain it. And this is foolishness to those who trust in military force, or to those who believe that when we die we'll simply stay dead. Paul seems to leave room for intellectual argument (1 Cor 2:6), and indeed he often uses arguments and reason in his letters. But it's important to remember that for Paul arguments are not primary -- whether classical apologetics or the presuppositional method -- but the way of the cross.
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