sotzo
Puritan Board Sophomore
WCF Chap 1 Part IX states:
"The infallible rule of interpretation of Scripture, is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture (which is not manifold, but one), it may be searched and known by other places that speak more clearly."
I'm interested in finding out the appropriate way to put this into practice when studying Scriptures. (Of course, study that is within the bounds of the Church and not a "me and my Bible" type of study.)
As an example, let's take I Cor 15:22: "For as in Adam all die, so in Christ all will be made alive."
This passage, in and of itself, could be / has been used to teach universal salvation ("...all will be made alive"). It even roots the "in Christ all will be made alive" in the fact that "in Adam all die". Therefore, taking 15:22 on its own, if particular redemption is the interpretation, then one would be left with a strange outcome...that is, not all die in Adam. Yet, in Adam, all indeed die.
What clearer passage(s) of Scripture would be put forth to properly exegete I Cor 15:22? Taken simply by itself, it seems to teach either universal redemption or that not all die in Adam.
"The infallible rule of interpretation of Scripture, is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture (which is not manifold, but one), it may be searched and known by other places that speak more clearly."
I'm interested in finding out the appropriate way to put this into practice when studying Scriptures. (Of course, study that is within the bounds of the Church and not a "me and my Bible" type of study.)
As an example, let's take I Cor 15:22: "For as in Adam all die, so in Christ all will be made alive."
This passage, in and of itself, could be / has been used to teach universal salvation ("...all will be made alive"). It even roots the "in Christ all will be made alive" in the fact that "in Adam all die". Therefore, taking 15:22 on its own, if particular redemption is the interpretation, then one would be left with a strange outcome...that is, not all die in Adam. Yet, in Adam, all indeed die.
What clearer passage(s) of Scripture would be put forth to properly exegete I Cor 15:22? Taken simply by itself, it seems to teach either universal redemption or that not all die in Adam.