Hi:
The book is available for free online here:
http://www.preteristarchive.com/Books/pdf/1987_chilton_days-of-vengeance.pdf
Anyone who pays $45 for it is being ripped off. Eight dollars is a good price for a hardcopy.
Chilton's particular brand of Preterism will lead one into Full Preterism, as he himself admits:
Some of you know my sort of gradual movement into full preterist position....I recently ran across a passage in Paradise Restored, that now I look at and think - That should have pushed me over the cliff twelve years ago into full preterism! I don’t know why it didn’t! I don’t know what I would have done if somebody had come to me and said, "David Chilton, look at what you said!" What I’m getting at is - here I am as a full preterist. (Conference on Bible Prophecy, Oklahoma City,1997)
The more I pondered the awesome implications of Jesus’ words, the more I realized their truly revolutionary significance for eschatology. Without exception, every event foretold by the Biblical prophets was fulfilled within that generation, as Jesus said....Scripture foretells a Second Coming - not a third! (From the Foreword to Ed Stevens' book, What Happened in AD 70?, 1997)
The Book of Revelation has been firmly established by scholars to have been written well after the events of 70AD. See: Beale, G.K.,
The Book of Revelation: A Commentary on the Greek Text, and, Osborn, Grant R.,
Revelation: Baker Commentary on the New Testament.
The argument for a pre-70AD dating by Chilton and Gentry are specious at best. Gentry claims that Jerusalm must have been standing because Rev. 11:1-2 mentions that Herod's Temple is still standing. If this is the case, then it is a false prophecy, because, according to the text, the inner Temple will be spared. Yet, the history of the destruction of Jerusalem shows that both the Court of the Gentiles and the Inner Temple were completly destroyed as Jesus predicted in Matthew and Mark. We are left to either hold to Gentry's interpretation of the event, or, give up the idea that Revelation was written prior to 70AD.
The argument that "we are all Preterists" by partial preterists can be applied to them concerning futurism. Partial preterists claim that Jesus will return in the future, therefore, "we are all Futurists" in one way or another.
Chilton's book is sensationalist in nature, and is a cursory reading of Revelation. John Muether wrote an article entitled, "The Theonomic Attraction," in
Theonomy: A Reformed Critique: As Theonomy is a reaction against American Evangelicalism, so, "Preterism" is a reaction against Dispensationalism (that is not what Muether says - it is my application of his principles.)
Preterism presents an "Attraction" of Biblicalism, as opposed to the wild speculations of Dispensationalism, but fails in understanding the overarching principles of Prophetic interpretation. Simplicity, in this case, is not the best means of interpreting the Book of Revelation, and it is illustrated by the fact that Chilton has fallen into the Hymanean heresy.
Blessings,
Rob