A Puritan Preface to the Scottish Metrical Psalter
Below is the text (with some modernisation of spelling and punctuation etc.) of a letter to the reader affixed to an edition of the 1650 Scottish Metrical Psalter printed for the Company of Stationers at London in 1673. The title page bears the words: “The Psalms of David In Meeter. Newly Translated and diligently compared with the Original Text, and former Translations: More plain, smooth and agreeable to the Text, than any heretofore.”
Good Reader,
’Tis evident by the common experience of mankind, that love cannot lie idle in the soul. For every one hath his oblectation [way of enjoyment] and delight, his tastes and relishes are suitable to his constitution, and a man’s temper is more discovered by his solaces than by any thing else: carnal men delight in what is suited to the gust [taste] of the flesh, and spiritual men in the things of the Spirit. The promises of God's holy covenant, which are to others as stale news or withered flowers, feed the pleasure of their minds; and the mysteries of our redemption by Christ are their hearts’ delight and comfort. But as joy must have a proper object so also a vent: for this is an affection that cannot be penned up: the usual issue and out-going of it is by singing. Profane spirits must have songs suitable to their mirth; as their mirth is carnal so their songs are vain and frothy, if not filthy and obscene; but they that rejoice in the Lord, their mirth runneth in a spiritual channel: “Is any merry? let him sing psalms,” saith the apostle (James 5:13). And, “Thy statutes have been my songs in the house of my pilgrimage,” saith holy David (Ps. 119:54).
Surely singing, ’tis a delectable way of instruction, as common prudence will teach us. Aelian (Natural History, book 2, chapter 39) telleth us that the Cretans enjoined their children to learn their laws by singing them in verse. And surely singing of Psalms is a duty of such comfort and profit, that it needeth not our recommendation: The new nature is instead of all arguments, which cannot be without thy spiritual solace. Now though spiritual songs of mere human composure may have their use, yet our devotion is best secured, where the matter and words are of immediately divine inspiration; and to us David's Psalms seem plainly intended by those terms of “psalms and hymns and spiritual songs,” which the apostle useth (Eph. 5:19; Col. 3:16). But then ’tis meet that these divine composures should be represented to us in a fit translation, lest we want David, in David; while his holy ecstasies are delivered in a flat and bald expression. The translation which is now put into thy hands cometh nearest to the original of any that we have seen, and runneth with such a fluent sweetness, that we thought fit to recommend it to thy Christian acceptance; some of us having used it already, with great comfort and satisfaction.
Thomas Manton D.D Henry Langley D.D. John Owen D.D.
William Jenkyn James Innes Thomas Watson
Thomas Lye Matthew Poole John Milward
John Chester George Cokayn Matthew Meade
Robert Francklin Thomas Dooelittle Thomas Vincent
Nathanael Vincent John Ryther William Tomson
Nicolas Blaikie Charles Morton Edmund Calamy
William Carslake James Janeway John Hickes
John Baker
