Against this argument is first alleged that the Apostle compares with the observation of days, Rom. 14: 5, 6. Answer. The Apostle bears with the infirmity of the weak Jews, who understood not the fulness of the Christian liberty. And the ceremonial law was as yet not buried. But the same Apostle reproves the Galatians who had attained to this liberty, and had once left off the observation of days. Next, the Judaical days had once that honor, as to be appointed by God himself; but the anniversary days appointed by men have not the like honor.
It is secondly objected that seeing the Lord’s Day was instituted in remembrance of Christ’s resurrection, the other notable acts of Christ ought likewise to be remembered with their several festivities. Answer. (1.) It follows not that because Christ did institute in remembrance of one benefit, therefore men may institute for other benefits. (2.) Christ’s resurrection was a benefit including the rest, as an accomplishment of the work of redemption, and answered anagogically [allegorically] to the common benefit of creation by the beginning of a new creation. (3.) We deny that the Lord’s Day was appointed to celebrate the memory only of Christ’s resurrection. For then the Lord’s resurrection, the proper subject of all Homilies, Sermons, Gospels, Epistles, Collects, Hymns and Psalms belonging to the Paschal service should be the proper subject of divine service every Lord’s Day. Then the Lord’s Day should be a festival day: and it were unlawful to fast on it. It was instituted for the remembrance of all his actions, and generally for his worship. Athanasius says (Homilia de semente.) In Sabatho convenimus ut Dominum Sabathi Iesum adoremus. We convene on the Sabbath that we may adore Jesus the Lord of the Sabbath. Augustine (De Verbis Apostol. Serm. 15.) says Domino ut hic dies ideirco dicitur, quia eo die Dominus resurrexit, vel ut ipso nomine doceret illus Domino consecratum esse debere. It is called the Lord’s Day because the Lord rose that day, or that the name might teach us that it ought to be consecrated to the Lord. It is called the Lord’s Day, either because the Lord did institute it, as the days of Purim are called Mordecai’s days, in the second of the Maccabees, and communion is called the Lord’s Supper; or else because it was instituted to the Lord’s honor and worship. The Jewish Sabbath was the Sabbath of the Lord our God. The Christian Sabbath is the Sabbath of Christ our Lord, God and man.