Scott
Puritan Board Graduate
I just started a lecture series by Edward Larson called Theory of Evolution: A History of Controversy. The first part has been pretty useful. This is an excerpt from the course guideline that I think is correct insofar as it affirms that one's view of origins affects their worldviews. This is from a secular source, which is useful.
The reason is that some (such as materialistic scientists seeking funding from a tax base that is largely religious) will suggest that evolution is compatible with religious worldviews. They often say that it does not address the "why" only the "how." Larson's study of history concludes that one's beliefs on their origins do affect their values and other aspects of their worldview.
[Edited on 3-23-2006 by Scott]
The reason is that some (such as materialistic scientists seeking funding from a tax base that is largely religious) will suggest that evolution is compatible with religious worldviews. They often say that it does not address the "why" only the "how." Larson's study of history concludes that one's beliefs on their origins do affect their values and other aspects of their worldview.
The theory of organic evolution is central to modern thought. A people´s view of human origins, and the origins of life itself, shapes their worldview. It influences their values and how they conceive of themselves and others. This was true of various religious accounts of origins, including the biblical account in Genesis that speaks of human beings being created in the image of God, and it is true of scientific accounts as well. The secularization of Western society over the past two centuries has coincided with changing views of human and organic origins. Fitfully at first, but increasingly dogmatically over the past seventy-five years, an evolutionary account of origins has taken hold in Western science. This view is utterly materialistic. It is perceived by many of its supported and opponents as hostile to spiritual belief.
[Edited on 3-23-2006 by Scott]