Hebraists. Where is the place reference below by Voetius below in Kimchi in this 1847 edition? https://books.google.com/books?id=jNITAAAAYAAJ&newbks=0&pg=PP9#v=onepage&q&f=false or at Sefer Hashorashim at Sefaria Library: https://www.sefaria.org/Sefer_HaShorashim?tab=versions
In the phrasing of Scripture, they can be called moed (מועד); that is, a certain, fixed, appointed, and agreed-upon time. Metonymically, it signifies a gathering or called assembly (Isa. 14:31) and a place of assembly (Ps. 74:8; Lam. 2:6). It also signifies a solemn sacrifice (2 Chron 30:22), according to the interpretation of Rabbi David Kimchi in the Book of Roots (Sefer HaShorashim).[1] In 2 Samuel 24:15, it is joined with eth (עת), that is, time; eth moed (עת מועד), which is the time of appointment, that is, the appointed time.
[1] ספר השורשים לרבי דוד בן יוסף קמחי הספרדh : עם הנימוקים מרבי אליהו הלוי האשכנזי = Rabbi Davidis Kimchi Radicum liber sive Hebraeum bibliorum lexicon : cum animadversionibus Eliae Levitae / Sefer ha-shorashim le-rabi Daṿid ben Yosef Ḳimḥi ha-Sefaradi, etc. (Berlin: G. Bethge, 1847).
In the phrasing of Scripture, they can be called moed (מועד); that is, a certain, fixed, appointed, and agreed-upon time. Metonymically, it signifies a gathering or called assembly (Isa. 14:31) and a place of assembly (Ps. 74:8; Lam. 2:6). It also signifies a solemn sacrifice (2 Chron 30:22), according to the interpretation of Rabbi David Kimchi in the Book of Roots (Sefer HaShorashim).[1] In 2 Samuel 24:15, it is joined with eth (עת), that is, time; eth moed (עת מועד), which is the time of appointment, that is, the appointed time.
[1] ספר השורשים לרבי דוד בן יוסף קמחי הספרדh : עם הנימוקים מרבי אליהו הלוי האשכנזי = Rabbi Davidis Kimchi Radicum liber sive Hebraeum bibliorum lexicon : cum animadversionibus Eliae Levitae / Sefer ha-shorashim le-rabi Daṿid ben Yosef Ḳimḥi ha-Sefaradi, etc. (Berlin: G. Bethge, 1847).
