sotzo
Puritan Board Sophomore
In chapter 6 ("The Holy Trinity") of Bavinck's Reformed Dogmatics, he says:
"'Firstborn' is in comparison with every creature but must be understood as existing before every creature; in other words, as firstborn and not just created first."
Two sentences later he says,
"The expression 'firstborn' does not include Christ in the category of creatures but excludes him from it."
My question is how to intepret the second sentence in light of the first. In the first Bavinck makes a statement about Christ as it pertains to Him being called 'firstborn'. Bavinck sets this up to be understood in comparison to every other creature, to wit, that in comparison He is ontologically / metaphysically prior to every other creature.
However, in sentence 2 he excludes Christ from the category of creatures, thus seeming to nullify the comparison made in the prior sentence since that comparison, in order to make sense, requires some extent of similarity. between Christ and creatures.
Let me know where I am going wrong here.
"'Firstborn' is in comparison with every creature but must be understood as existing before every creature; in other words, as firstborn and not just created first."
Two sentences later he says,
"The expression 'firstborn' does not include Christ in the category of creatures but excludes him from it."
My question is how to intepret the second sentence in light of the first. In the first Bavinck makes a statement about Christ as it pertains to Him being called 'firstborn'. Bavinck sets this up to be understood in comparison to every other creature, to wit, that in comparison He is ontologically / metaphysically prior to every other creature.
However, in sentence 2 he excludes Christ from the category of creatures, thus seeming to nullify the comparison made in the prior sentence since that comparison, in order to make sense, requires some extent of similarity. between Christ and creatures.
Let me know where I am going wrong here.